Healing Our World, Our Politics, Our Economies, Our Environment
At this Engaged Spirituality section of Enlightened-Spirituality.org, we explore how the power of Awareness can heal the manifest situation of all-of-us-together, by bringing Divine compassion and justice to our politics. Politics—making enlightened policy together—is not to be ignored by spiritually-oriented persons. Enlightened, intelligent policy-making is essential for insuring a fair economy, healthy environment, and peaceful world.
This section will be enlarged with more essays in the future....
For now, you can read
from the Preface to my upcoming book, Healing Our World: Crucial Solutions for Urgent Problems (A Call for EcoWisdom, Social Justice, and Spiritual Liberation).
Here, too, is a long, no-holds-barred
interview from The Sun magazine
(a respected literary publication) featured in the April 2003 issue. This interview has Timothy Conway speaking to Arnie Cooper on Engaged Spirituality and Mystical Spirituality, the two most powerfully transformative forms of spirituality available to us. Among many other insights presented are Timothy's very powerful explanatory model, "The Three Levels of Truth," to account for such things as help and harm, kindness and cruelty, justice and injustice (level 3); along with the idea or perception that "it's all perfect," that life is an exquisitely-scripted "Divine Comedy" (level 2); and the deepest mystical realization that "nothing is really happening--only God/Awareness" (level 1). And mature, balanced spirituality sees all three of these levels as simultaneously true, no one level is to be overvalued or undervalued at the expense of the other two levels.
At level 3, the level of justice and injustice, it helps us to know of the extremely important and often misunderstood liberation theology movement within and beyond the Catholic Church, and also the equally important and often completely ignored official economic doctrine of the Catholic Church, commencing way back in 1891 with Pope Leo XIII (actually, it goes right back to Jesus' "social gospel" and the more ancient Jewish tradition of tzedek, justice), and which has been echoed by other major institutional religious bodies over the decades since then. This extremely progressive-liberal Catholic economic doctrine asserts that the goods of the earth are created by God for the good of all, not just for the privileged few. Read here
an important essay
on liberation theology, Catholic economic doctrine, and important teachings from Pope John Paul II that were largely censored by the U.S. mainstream media, but which are powerful, valuable sources of inspiration and clarification for any justice-minded persons within any of our spiritual or religious faith traditions.
For more inspiration on this way of engaged spirituality and justice, we can turn to the exemplary life and wonderful teachings of one of the greatest modern-day heroes of peaceful, nonviolent resistance to injustice, somone who did so much to overcome evil with love, that true Mahatma (Great Soul),
Along this line, I have also posted a
widely-read op-ed piece
on understanding the terrorist phenomenon and intelligently, nonviolently responding to it (you see, it's not about being "tough on terrorism" but smart on terrorism); this long op-ed piece was written several days after 9/11, shortly thereafter posted to the Internet (where it was distributed widely), and also published by the Gandhi Institute for Nonviolence. Many readers kindly reported that this was the best op-ed piece they read about 9/11 and our responsibilities. I am pained to have to say that the many pressing problems discussed by that essay have only gotten much, much worse in the aftermath of the tragically misguided Iraq war launched in 2003. But there is always great hope that things can be turned around—by Divine Grace! "Inshallah"—God Willing, as our Muslim friends customarily say.
One way in which every human being can make a small change with HUGE ramifications for a happier, healthier and more just and sane world is by
eating more ethically and intelligently
--that is to say, making food choices that honor our bodies, our genetic heritage, our communities, and our planet's ecological and economic health.
Here is an
from Timothy's upcoming book, Healing Our World on the deeper rationale for this more compassionate way of life in solidarity with all lives, what has come to be called Deep Ecology or Ecosophy (Earth Wisdom) or Eco-Psychology, etc.
Meanwhile, for one of the better sources of articles, essays and op-ed pieces on understanding current events and longterm trends, albeit most of these pieces written from a secular-liberal position (not coming from as purely a compassionate, empathetic, and nondual viewpoint as one might like), see
For a consistently more spiritual stance on such matters (from a progressive evangelical Christian viewpoint), see articles at the excellent
online magazine created by Jim Wallis' Sojourners news magazine and activist/charitable spiritual community of the same name, and also Rabbi Michael Lerner's Tikkun magazine of spiritual politics for the Jewish Renewal movement at