Home
Nondual Spirituality
Religion / Spirituality
Healthy Spirituality
Soul-full Spirituality
Science / Spirituality
Engaged Spirituality
Relational Spirituality
Meditation / Spirit
Spiritual Humor
Satsang
About Timothy
Testimonials
Wake Up Press
What's New
 

The Enigmatic "Bhagwan," Osho Rajneesh


(Last revised on Jan. 1, 2008)

Concerning India's alleged Godman "Bhagwan" (Bhagavan) Rajneesh (née Chandra Mohan Jain, 1931-1990), who in 1988, to clean up his PR image for better marketability, briefly preferred to call himself "Zorba the Budddha" and then in October 1989 renamed himself "Osho," there was, sadly, immense dysfunction. May his soul and all souls be in great peace and clarity in the One Divine Self!

Many thousands of disciples of Osho Rajneesh find him a beautiful enigma, and while many of these persons will openly admit as true nearly all the serious flaws and foibles pointed out by his many critics who've dared to speak publicly (such critics—including ex-Rajneeshee disciples James Gordon, Julian Lee, and especially Christopher Calder— are quoted at some length at this webpage), these faithful disciples nevertheless gloss over the problematic aspects and still express tremendous gratitude and appreciation for all that they learned and received from Rajneesh over their months or years with this "gifted" and "remarkable" man, as several of his devotees have described him in their emails to me. (See below, further on.)

Many of these disciples and fans of Osho Rajneesh further wonder why anyone should be at all interested to critique the unwholesome and unsavory aspects of the long-deceased "Bhagwan," when the only thing really important in life is "living from freedom" and "living from the heart, not the head." Yet former disciple Christopher Schnelle, in a long post on March 3, 2006 for the generally pro-Rajneesh forum rebelliousspirit.com, has written, in part, "What is more important – truth or feeling good?... I am writing about Osho because his lies and his deceit caused an enormous amount of pain for a lot of beautiful people. Most of these beautiful people have no idea that a sophisticated fraud was perpetrated on them and blame themselves for their deteriorating mental and physical health. Many of my sannyasin friends have great trouble sustaining this illusory happy fog and are taking more and more desperate measures to continue feeling good." (For the entirety of Schnelle's post, see further on, below.) At the same forum, Christopher Calder, Rajneesh's second Western disciple in the early 1970s, wrote on Oct. 19, 2005 and Aug. 18, 2007, "The Web is full of phony Osho propaganda sites that simply ignore all the scandals and the history of the cult. Most of the tell-all books are out of print and hard to find.... Will the next big cult use germ warfare as the Osho cult did, chemical warfare as the Aum Shinrikyo cult did? Or perhaps the next religious cult will graduate to nuclear warfare? Who knows? If human beings never learn that blind and unquestioning obedience to one 'perfect Master' or leader is dangerous and anti-evolutionary, then we will only have more disasters. [...] I am not saying Rajneesh was a complete fraud in the sense that he had nothing to offer. I just draw a clear line between what was good about him and where he went wrong, so that others in the future will not make the same tragic mistakes.."

In a clarifying threefold model I have presented elsewhere (click here to read more extensively), it is Absolutely true that "nothing is really happening," that all manifestation is "dream-like" and ultimately "empty" because there is only God, only Absolute Being-Awareness-Bliss, the One Alone, the all-transcending and unmanifest Spirit. One step down from this "Absolute-truth level" (paramarthika-satya) is what we might call the "psychic-soul" truth-level in which "whatever happens in manifestation is perfect," because all souls are sooner or later coming Home to perfect virtue and Divine awakening from soul-hood into Spirit, so that there's fundamentally nothing "wrong" or "problematic." Finally and more pragmatically, there is the mundane, "conventional-truth level" (vyavaharika-satya) involving the play of opposites, crucially including justice-injustice, true-false, good-evil, appropriate-inappropriate, skillful-unskillful. All three of these levels (Absolute truth, psychic-soul truth, and mundane conventional truth) are simultaneously true within this overall Nondual (Advaita) Reality. Losing the capacity to distinguish these three levels is a mark of great folly, not enlightened wisdom. And so, for instance, to excuse or overlook injustices occurring on this planet because "whatever happens is perfect" or because "this is all a dream, there's only God" is a tragic confusing of levels, and makes a mockery of the courageous work of all those who have ever endeavored to bring truth in place of lies, healing in place of harm, justice in place of injustice.

Hence, at this long webpage, various voices will be heard speaking intelligently and yes, critically, of someone who posed for nearly two decades as a "fully enlightened God-man." This webpage exists for the sake of truth and accountability, and as a cautionary for all those sincere persons who might currently or in the future be duped by similar con-men posing as God-men (or God-women).

Real spirituality, real freedom and real heart-love is invaluably precious, sublime, wholesome and holy, not at all mediocre or muddled as Rajneesh and so many others have made it and exploited it for personal profit.

=============

I first read a few of Rajneesh's earliest little books and a favorable biography (The Awakened One, by Vasant Joshi) circa 1978-1982 while in graduate school researching spiritual and psychological traditions. In the early 1980s I also saw a short film of excerpts from one of Rajneesh's talks, and was able to see first-hand his hypnotically slow, coy, seductive, and provocative manner of speech and body language, with his strange way of hissing the "s" sounds at the end of many of his words. I wasn't very impressed with Rajneesh, especially compared to some of the really tremendous spiritual masters i read about and/or met in person. I enjoyed Rajneesh's wild sense of wacky humor, often hilarious!—though author Tim Guest says that Rajneesh cribbed many of his best jokes from Playboy magazine, and too many of his jokes, alas, were slurs on ethnic and racial groups or just "juvenile scatological humor," as journalist Rohit Arya has assessed it, such as Rajneesh's long comedic essay on the "magical" word "F---," and his concluding, quite silly, probably sarcastic admonition that one wake up each morning and say "F--- you" five times (the entire routine from 1984, read by Rajneesh from a script, is viewable at www.youtube.com/watch?v=6D7rWLzloOI&feature=related).

I appreciated the occasional good spiritual insight or well-turned phrase in Rajneesh's brash and eclectic teachings on awareness, witnessing, dis-identification, self-inquiry, inconclusiveness, and spontaneous action without the doer-sense. Such teachings were clearly influenced in most of the essential points and even the specific vocabulary by the talks and writings of Indian sage J. Krishnamurti, the Zen and Taoist masters, and other true sages whose books Rajneesh had extensively read (along with popularizers like Alan Watts whom Rajneesh had also read). But there were, alas, colossal problems with many of the teachings and personality characteristics of this so-called "spiritual master" or "Divine Incarnation." Just on the level of the teachings, it is clear that Rajneesh, who admitted that his favorite activity in childhood and adolescence was "to argue" (he once won an all-India debate contest), often delighted in expressing a spiritually unconventional viewpoint, regardless of whether it was truly enlightening. Rajneesh is lauded by followers and fans for his "brilliance" and "originality," but to questions on diverse topics he often responded just in a cleverly contrarian and quirky manner that is far more sophistry than sophia/wisdom. Much of what Rajneesh presented can promote an unrestrained "feel-good spirituality," but does it truly liberate one from the grossest and subtlest forms of attachment, aversion, and delusion? As for his own so-called "enlightenment" and personal example, it has been more than sufficiently documented by his closest former disciples that this dear soul Rajneesh suffered from all kinds of attachment, aversion and delusion. May we all be awake to the one Divine Reality!

My distinct impression (and there is always the slight possibility that i and other critics could be wrong!) is that Rajneesh was just another shooting star in the spiritual firmament, one of those strange but rather numerous fallen yogis who attain some glimpses or periods of a certain kind of "enlightened freedom," open up to become a channel for some unusual and palpable energies (leading mesmerized disciples to think they are in the presence of Divinity), but then sooner or later such figures become imbalanced and egocentrically full of themselves—proud, megalomaniacal, narcissistic, and/or disturbed by one or more other mental-emotional-psychic pathologies.

Further on at this long webpage, I will let others report more fully on Rajneesh's multiple pathologies. But one of the most unsavory elements I myself recall in Rajneesh's teachings is not just his sophistry for sophistry's sake, but his penchant for severely criticizing and dismissing the ideas of the great sages like Siddhartha Gautama the Buddha and Sankara (founder of Advaita Vedanta tradition), while in the process completely misrepresenting the teachings of the Buddha, Sankara and others. I thought this was extremely dishonest and corrupt, especially given that Rajneesh had been an academic earlier in life, a philosophy instructor at the collegiate level in India. He should have known better. It's immoral and base to misrepresent to your students the subtle views of illustrious figures and then to criticize these misrepresented views, thereby elevating yourself to a higher status than the persons criticized. In his talks and dictated writings, Rajneesh often utilizes this dishonest trick, lying in various ways to insure that his followers would see him as spiritually superior to every other figure who had ever appeared in religious history, including the Buddha, Sankara, Jesus, and many others.

Rajneesh's early talks (reproduced in the earliest Indian books and booklets) and later works are filled not just with some useful wisdom but also laced with ridiculously inaccurate, broad-sweeping generalizations about religion, society and human nature, and a quirky mix of self-effacing, feigned "humility" with self-inflated boasting. For instance, by his own account, he had attained the state of complete Enlightenment while sitting under a tree on March 21, 1953, though he "kept it a secret" for many years afterward. And he claimed, "I am the beginning of a totally new religious consciousness" (Ma Prem Shunyo, Diamond Days with Osho, 1992, p.217), and further bragged to the press during his time in Oregon that "I have had sex with hundreds of women" (nearly all of them disciples, thus violating an ancient ethical code for Gurus) and claimed that only his poor health kept him from having even more sex. What's more, he trumpeted that he was "the world's greatest lover" (a boast certainly disputed by some of his female disciples who knew him intimately). When he came to the USA in 1981, he claimed, "I am the Messiah America has been waiting for" (Hugh Milne, Bhagwan: The God That Failed). And so on.

What is one to do with many passages from Rajneesh like the following rather typical excess of demented hyperbole and distorted history, delivered during the height of his fame? "I say to you: forget God and forget the kingdom of God. I give you here and now. I say celebrate, because this life is a gift of existence to you.... I want it to be emphasized that this is the only religion. All those of the past were sick, pathological. They have made the whole world sick, and they are still doing it. They call it 'service to humanity.' Only the retarded and utterly mediocre people can believe in God." Rajneesh later even called Jesus a "crackpot" who "was trying to save the world but couldn't even save himself" (Hinduism Today, Sep. 1985, p. 3), though on other occasions he admitted that Jesus was an enlightened being, albeit not as enlightened as himself. Yet elsewhere he could be heard saying things like, "Reverend Jim Jones [of the Guyana mass-murder tragedy] and his people is really the logical conclusion of Jesus and the Christian theology." (from the "Osho: Absolutely Free to be Funny" interview with Rajneesh at www.youtube.com/watch?v=otGQqO2TYMI&NR=1)

On other occasions, Rajneesh's psychopathology was on display when he called both Gandhi and Hitler "violent torturers" in his ludicrously clumsy attempt to present the larger truth that we need not ever be too hard or self-mortifying toward our own bodymind: "To torture oneself or to torture others, both are diseases—the very idea to torture. Somebody is an Adolf Hitler, he tortures others; somebody is a Mahatma Gandhi, he tortures himself. Both are in the same boat—maybe standing back to back, but standing in the same boat. Adolf Hitler's joy is in torturing others, Mahatma Gandhi's joy is in torturing himself, but both are violent. The logic is the same—their joy depends on torture. Their direction is different, but the direction is not the question, their mind has the same attitude: torture." (Tao: The Pathless Path, 1977) "Both were great saints. The only difference was that Mahatma Gandhi had the Jaina characteristic very much developed in him... so he tortured himself. Adolf Hitler had the Mohammedan characteristic developed in him: he tortured others, he didn't torture himself. But both tortured. Whom they tortured is not of that much significance." (Zen: Zest, Zip, Zap and Zing, 1980) I submit that anyone who can ignore the different historical impacts of Gandhi's and Hitler's actions (Gandhi's nonviolent campaigns and Hitler's killing of six million Jews, Gypsies, et al.) to make these glib statements, let alone express great admiration for Hitler in other public talks, has serious mental problems.

=============

RAJNEESH'S BIOGRAPHY

There was much, much more dysfunction to Rajneesh's personality and behavior, as pointed out by several of his former close disciples and other observers. We'll start from the beginning.... Born on December 11, 1931, to a Jain family in Kuchwada, Madhya Pradesh, central India, we see Rajneesh's dysfunction beginning in childhood, with a rebellious, contentious personality, which turned into a talent for debate: "As far back as I can remember, I loved only one game—to argue. So very few grown-up people could stand me." (Sue Appleton, Bhagwan Shree Rajneesh: The Most Dangerous Man Since Jesus Christ, 1987, p. 15) Later in life Rajneesh would often say that he liked to say things that would disturb and shock people for the sake of "waking them up," etc., and this tendency seems to have started with his argumentative nature in childhood. Earning B.A. and M.A. degrees in Philosophy, and allegedly achieving his spiritual death-rebirth "Enlightenment" along the way in 1953 after experiments in death-defying fearlessness, beginning in 1957 he taught for three years at Raipur Sanskrit College then for six years at Jabalpur University in India. But he resigned in 1966 to further a lucrative ministry he had begun in 1960: a traveling provocative speaker, garrulous social critic and mesmerizing shaktipat-guru, going by the name Acharya ("Teacher") Shree Rajneesh. He became notable for his trendy meditation camps for upper-class Indians, his over-generalizing diatribes against Gandhi, religion, convention, repression, etc., and his racy talk about sexual openness, love, "total freedom," "the mysterious presence," dynamic meditation, etc. (His first major book was provocatively titled From Sex to Superconsciousness.) He confessed that he often liked to stir up controversy, "even if just for fun." Rajneesh may have earlier attained a certain fearlessness, but this is not necessarily full enlightenment—many sociopaths also operate from "fearlessness." Rajneesh obviously was not desireless, and still had lots of egoic attachments.

This aspect of his dysfunction emerged more explicitly when he crowded with his followers into a Bombay apartment in 1970, stopped traveling, and instituted a strange new religious movement of anti-renunciate, often ill-behaving "neo-sannyasins." He next ostentatiously re-titled himself Bhagavan/Bhagwan, "Divine One" or "Blessed Lord," in May 1971, and then established an extremely counter-cultural growth center at Poona/Pune in March, 1974. This so-called "ashram," located in the affluent Koregaon Park suburb of Poona, was often crammed with up to several thousand paying residents and visitors (increasingly most of them westerners). It included much open sexual experimentation on the part of Rajneesh and his followers, including sex between adult males and female minors, and sex among many of the pre-pubescent children who had the misfortune to grow up in this new anti-family society. "We had a feast of fucking, the likes of which had probably not been seen since the days of Roman bacchanalia," later wrote Hugh Milne (Rajneesh's bodyguard). Rajneesh sanctioned several and later dozens of psychotherapy growth groups and encounter groups at the Poona center, run by assorted European and American therapists, the new "high priests" of Rajneeshism's blend of avant garde spirituality and pop psychology. In the more "advanced," no-limits, high-risk groups, there was massive experimentation not just with sensuality and subtle energies, but also more dangerously with anger, physical violence and sexual aggression (e.g., slapping, fighting, rapes), though the violence was finally banned by Rajneesh in January 1979. Meanwhile, a frail, asthma- and allergy-ridden Rajneesh daily and nightly talked and talked and talked, in English and in Hindi, on a wide range of topics, from the high-flown and happy to the pedantic, pedestrian, goofy, gossipy, bitter and bizarre. Followers slavishly turned the tape-recordings and "33 million words" into scores of money-making books. Rajneesh fled India in June 1981 to evade paying taxes and to escape persecution from Morarji Desai's conservative Janata Party and flak from Poona's offended residents (in 1980 a conservative young Hindu had tried to murder him by throwing a knife). It is important to note that Rajneesh's rise to fame in India in the late 1960s and 1970s was not just due to his maverick style, personal appeal, easy philosophy, and the notoriety of the sexed up atmosphere at his hedonist ashram, but also largely due to the organizational efforts and social connections of his first disciple and secretary, Ma Yoga Laxmi, the extremely well-connected daughter of a prominent wealthy businessman and close friend of many of the longtime-ruling Congress Party leaders, herself a rising political figure in the mid-1960s. Without Ma Laxmi, it's unlikely Rajneesh ever would have become quite so famous or powerful.

Coming to the USA on the dubious pretext of needing emergency medical treatment, Rajneesh spent the summer of 1981 at "Rajneesh Castle" near Montclair, New Jersey, created by his replacement secretary and occasional lover, the married Indian woman Ma Anand Sheela (b.1950). Rajneesh adopted a pose of public silence until he finally broke it with renewed talks in late 1984. In the meantime, the "Bhagwan" moved out west to a 64,000-acre ranch in Oregon's Wasco County (near the mid-point of Oregon's northern border), procured by Ma Sheela, where he resided with his lovers and his hundreds and then thousands of mainly American and European red-clad neo-sannyasin followers from late 1981 until late 1985. The commune-complex came to include the newly built Rajneeshpuram city and the taken-over tiny town of Antelope, 20 miles away. But Rajneesh's situation, and the situation of his trusting disciples, eventually turned from a "love-in" to a nightmare. The Rajneeshpuram commune had certainly made some remarkable strides (with all that free labor by several hundred and then a few thousand inmates working 12-16 hours daily) in developing within two years an admirably self-sustaining infrastructure on the dilapidated old Big Muddy Ranch: state-of-the-art reservoir, sewage system, telecommunications center, urban style residential spaces, 10-megawatt power substation, 85-bus public transportation system, airstrip, 88,000 square-foot meeting hall, 3,000 acres of cleared farmland, dairy and poultry farms, a post office, school and meditation university, fire and police departments, shopping malls, restaurants, discotheque, visitors' hotels, etc.

However, under monstrous Ma Sheela's ruthless, power-hungry tendencies (with Rajneesh's silence giving consent and authority), the Rajneeshpuram commune, "the ultimate Me Generation boarding school," as journalist Frances FitzGerald called it, with its utopian idealism about "authenticity" and "spontaneity," and gentler, kinder group therapy approach, became by late 1983 an embattled camp, patrolled by heavily armed guards, and increasingly obsessed with rigid authoritarian rules and regimentation, and compulsory financial contributions and assorted money-making schemes, local and worldwide. "The commune was transformed into something indeed resembling a repressive, fascistic, totalitarian theocracy" (E.P. Wijnants), "the closest thing to an Eastem Bloc experience in the United States" (Lewis Carter).

The criminally-behaving Ma Sheela and select leading members of the neo-sannyasin throngs embroiled themselves in awful controversy, with open hostility, multiple lawsuits, and even murder plots and terrorist crimes against local Oregonian residents and government officials. This included the worst mass bioterrorism incident in U.S. history—751 Oregonians sickened at ten restaurants in The Dalles from deliberate salmonella poisoning by Ma Sheela's cronies in order to steal a 1984 county election for the Rajneeshees by keeping non-Rajneeshee citizens from the voting booths. The attack crippled the local economy as fear spread. And the restaurant poisoning was just a first step: Sheela's troops planned to poison the town's water supply, and in their bioweapons lab they experimented with creating a live AIDS virus for use against civilians in nearby towns. In 1985, Sheela's inner circle conspired to kill the U.S. Attorney for Oregon, Charles Turner, after he was appointed to head a federal grand jury investigation of the commune.

Evidence indicates that a xenophobic local Christian populace and a covert federal government activity had exacerbated the paranoid mindset of Sheela and commune-leaders with an early and ongoing campaign of harassment and litigious resistance to the development of Rajneeshpuram. But, as journalist Rohit Arya has written, Rajneesh's disciples in Oregon "continued the obnoxious behaviors they had learnt in Pune when dealing with the locals and they got everybody's unremitting hatred as a consequence. They were in the heart of the Bible-belt of America and they did everything they could to give offence." Ma Sheela and her crazed crew, who were spying on fellow commune members through wiretapping, at one point even began to target many inmates of Rancho Rajneesh, and a mass lethal poisoning of hundreds or thousands of neo-sannyasins was almost carried off one night, their lives spared only by an accidental mix-up and last-minute canceling of the diabolical plot by Sheela.

One of my pro-Rajneesh correspondents, Sandra Johansen, admits that a dear woman friend, a member of the "inner circle" around Rajneesh at Rajneeshpuram, thought that a now "unenlightened" and very reclusive Rajneesh completely "lost it" during this time in Oregon. He finally began to speak again in late 1984, but he seems to have done very little to counter Ma Sheela's policies, except to begin creating a new bloc of neo-sannyasin supporters as a rival power-base. On September 15, 1985, Sheela and her minions suddenly left the commune for refuge in Europe; Rajneesh later that day held a press conference, accusing her and her followers of stealing millions of dollars and attempting to murder him, his doctor, his dentist, his girlfriend, and some local politicians. He now publicly repudiated the "Rajneeshism" religion that Sheela had formally instituted in his name and even repudiated his own role as guru, for he had insisted two months earlier that he did not have "followers, only fellow travelers." He also asked the FBI to conduct an investigation into Sheela's activities (she would later serve a jail sentence). Many observers think that this public declaration by Rajneesh was mere "damage control," and assert that he had approved of most of Sheela's policies the entire time. This assessment is contested by other observers, who want to put all the blame on Sheela and her co-conspirators. Yet the big question remains: why did Rajneesh ever pick the cold-hearted Ma Sheela as his secretary in the first place, train her in heavy-handed authoritarianism, and continue to let her have so much organizational power in the Rajneesh Foundation International?

The U.S. government finally kicked Rajneesh out of the country in late 1985 for multiple counts of immigration fraud, the most benign of several serious charges against him. (After trying to flee the country, Rajneesh was jailed for 12 days, fined $400,000, given a 10-year suspended sentence, and ordered to leave the country and not return for a minimum of 5 years.) After being rejected by 21 other countries, the old tax evasion charges were settled in India and in 1986 Rajneesh returned with those disciples still faithful to him (many of his most trusted aides had left) to his six-acre ashram in Poona, India, where he ruled a renewed, burgeoning kingdom.

In Dec. 1988 Rajneesh said that he should no longer be called "Bhagwan," that he was not God Incarnate, that "the joke was over," and that he was actually hosting the Buddha's soul (another bad joke), hence he was now to be known as "Rajneesh Gautaman the Buddha" (Star Telegram, Dec. 29, 1988), though four days later he ejected the Buddha's austere spirit, and renamed himself "Zorba the Buddha" to honor his own pleasure-mongering tendencies. In late 1989, he renamed himself "Osho," derived from a Japanese term meaning "the whole man" and also from William James' term "oceanic experience." These re-namings were evidently at least in part intended for PR purposes, to make the public forget his sordid past as Rajneesh.

Just a few months after taking his new name, "Osho" died from heart-failure on January 19, 1990 in his 59th year, his passing celebrated by 10,000 ashram residents. His Poona II ashram had grown from 6 to 32 acres, and become known as Osho Commune International, "the most Western and opulent of all ashrams in India," as author Roger Housden saw it. By the late 1980s the open promiscuous sex and frequent nudity of earlier years with Rajneesh was abandoned (after his growing concern over the international AIDS crisis) in exchange for a somewhat more demure lifestyle. The Osho Commune International has more recently been turned by the ruling members of the Inner Circle into a "de-Osho-ized" Osho Meditation Resort luxury spa, with most of the ubiquitous Osho Rajneesh photos taken down. A displeased group of mostly Indian followers have left to set up their own lucrative operation, Osho World, up in Delhi. Meanwhile, a highly profitable merchandizing machine continues to spew out "Osho" products, many consumers not realizing that the whitewashed Osho books, tapes, DVDs, CDs, etc., feature the notorious cult-leader formerly known as Rajneesh. The Indian government now promotes the Osho sites as a magnet for tourist revenues.

------------

Resources on Rajneesh:
A well-done British television documentary on Osho Rajneesh from the late 1980s is Scandal, viewable for free under the title Osho: The Man Who Was God, at www.youtube.com/watch?v=i4Ck8pLuyu0 (one of around 900 video clips on Rajneesh viewable at YouTube). A well-researched short history of Rajneesh and his movement is Elizabeth Skane's 8-page article on "Osho (or Rajneeshism)" for Sociology 257, Spring 1999, posted at religiousmovements.lib.virginia.edu/nrms/rajneesh.html. Much more extensive analyses of the pros and cons of Rajneesh's personality and leadership dynamics can be found in the largely excellent collection of essays, Osho Rajneesh & His Disciples: Some Western Perspectives (Harry Aveling, Ed.), Motilal Banarsidass, 1998, with especially worthy contributions by Ronald Clarke (on Rajneesh's colossal narcissism), Susan Palmer (on his love of adulation for his "performance" but his abdication of pastoral responsibility), Carl Latkin (on social control and intergroup conflict at Rajneeshpuram), and others. See, too, four earlier works: Susan Palmer & Arvind Sharma (Eds.), The Rajneesh Papers: Studies in a New Religious Movement, S. Asia Books, 1993; Lewis Carter, Charisma and Control in Rajneeshpuram: A Community without Shared Values, Cambridge Univ. Press, 1990; Bob Mullan, Life As Laughter: Following Bhagwan Shree Rajneesh, Routledge & Kegan Paul, 1984; and Frances FitzGerald, Cities on a Hill: A Journey Through Contemporary American Cultures, Simon & Schuster, 1986 (the long, very informative section on Rajneeshpuram was published in two parts in The New Yorker magazine, Sept. 22/29, 1986). See also work by scholar Judith M. Fox, Osho Rajneesh (Studies in Contemporary Religion Series, No. 4), Signature Books, 2002; Hugh Urban, "Zorba The Buddha: Capitalism, Charisma and the Cult of Bhagwan Shree Rajneesh," for the academic journal Religion, Vol. 26, No. 2, April 1996, pp. 161-182; and an untitled paper by Dr. E.P. Wijnants posted at soc.world-journal.net/Rajneesh.html (on Rajneesh and his community's failed, paranoid attempt to enact the Nietzchean "superman" ideal). See also the 20-part investigative series on the Rajneeshees by The Oregonian newspaper, beginning on June 30, 1985; journalist Linda Ilene Solomon's article "Dance Into Darkness," New Age Journal, Nov/Dec, 1992; and the explicit 1980 documentary film on Rajneesh and Poona One, "Ashram" by former German Rajneeshee Wolfgang Dobrowolny.

Of the numerous other, less scholarly books—pro, con, and mixed—see James S. Gordon, Golden Guru: The Strange Journey of Bhagwan Shree Rajneesh, Stephen Greene Press, 1987 (by a NIMH psychiatrist); Hugh Milne, Bhagwan: The God that Failed, St. Martin's Press, 1987 (by a former personal bodyguard-disciple); Rosemary Hamilton & Rosemary Lansdowne, Hellbent for Enlightenment: Unmasking Sex, Power, & Death With a Notorious Master, White Cloud Press, 1998 (Hamilton was Ma Nirgun, Rajneesh's cook for a time); Satya Bharati Franklin, The Promise of Paradise: A Woman's Intimate Story of the Perils of Life With Rajneesh, Station Hill Press, 1992 (by a very close early disciple and "ghostwriter" of some of his books in English, author of a 1981 book praising Rajneesh as God incarnate); Sue Appleton, Bhagwan Shree Rajneesh: The Most Dangerous Man Since Jesus Christ, Germany: Rebel Publ. House, 1987 (largely favorable); Kate Strelley (with Robert San Souci), Ultimate Game: The Rise & Fall of Bhagwan Shree Rajneesh, HarperCollins, 1987; Tim Guest, My Life in Orange: Growing Up With The Guru, Harvest, 2005 (on the damage done to children in the Rajneeshee movement); etc. Beyond the several "pro-Rajneesh" websites, see also critical websites on Rajneesh such as the fairly extensive file of materials assembled by cult expert Rick Ross at www.rickross.com/groups/rajneesh.html, and the long essays by former early disciple Christopher Calder (see below).

=============

CRITICS AND FANS SPEAK OUT ON RAJNEESH

It is claimed that, at the peak of his fame in the early 1980s, Rajneesh had 200,000 followers, around 5,000 of whom lived at Rajneeshpuram in Oregon in 1983-5 (swelling to 15,000 during the special summer activities), the other followers attending some 600 Rajneesh centers and communes worldwide, a number that dwindled to about 20 active centers by the late 1990s. Some followers were initially attracted to Rajneesh as "the Divinely-realized Guru." But no small amount of his allure was due to his seductive manner of speech and body language, his provocatively outrageous and contrarian speech content, his reputation from 1968 onward as "the sex Guru" (telling people they'd become more spiritual through unrepressed and extensive sexual exploration), and his later notoriety as "the rich man's Guru" (in justifying his accumulation of 93 Rolls Royces, costly designer watches, and other expensive toys).

Many Rajneesh followers, especially of more recent years, may not know the full details of their teacher's pathology as it emerged over time. And, to repeat, many Rajneesh disciples do know of these details, yet still love Rajneesh and are grateful for their time with him and his teachings. We leave readers to sort out for themselves whatever they wish to believe about Osho Rajneesh. The following facts and opinions are data for better assessing the enigmatic phenomenon that was this man Rajneesh.

Research psychiatrist James S. Gordon, MD, in the early 2000s serving as chairman of the White House Commission on Complementary and Alternative Medicine (WHCCAMP), interviewed Rajneesh several times and talked with many neo-sannyasin close disciples over some 15 or more years of deep participation-observation within the Rajneesh movement, in both India and the USA, from the early 1970s to at least 1989. James Gordon's involvement in the movement and his positive views of Rajneesh are far more extensive than he has publicly admitted (as shown by E. Patrick Curry), thus Dr. Gordon is one of the most interesting and credible critics of Osho Rajneesh. In his book The Golden Guru: The Strange Journey of Bhagwan Shree Rajneesh (Stephen Greene Press / Viking Penguin, 1987/8), Gordon has a lot of positive and apologetic things to say of Rajneesh, his teachings and his techniques.

But Gordon has also emphatically and critically written (in a book-excerpt published in Utne Reader in March/April 1989): "Rajneesh... failed to live what he knew and taught. He ignored what he did not care to deal with in himself, tried to silence or obliterate people or situations or points of view that threatened or contradicted him. From the time he broke his 'silence' in October 1984, he said again and again, 'I am just an ordinary man... ordinariness is blessed.... Gods are projections.' But every day he continued to act more special, more controlling and godlike, more removed from the flux of life and from his own and others' ordinary humanity. In the end, Rajneesh became the kind of man, the kind of religious leader, he had always derided. If indeed his ego had once dissolved and melted like a drop into the ocean, it seemed over the years to have renewed and enlarged, and in his isolation it grew gross with his attachment to power and luxury and position. He became more power-hungry and more deceitful than any of the politicians he attacked,... more sanctimonious than the saints he derided. On his [Oregon] ranch, surrounded by armed guards, dressed up and doped up, imperious and imperial, he resembled Jim Jones far more than Buddha or Krishna or Jesus. He was unwilling to learn or change, or to admit that there was anything to be learned or changed." In his book and in a subsequent article for The Washington Post, Gordon speaks of the "Bhagwan's" policies of pressured sterilizations of female disciples, and Rajneesh's knowing tolerance of things like female disciples engaging in prostitution in order to remain at his commune in Poona, drug running by certain disciples for the same purpose, and the physical, emotional and verbal violence occurring as an acceptable technique in the psychotherapy groups held at the Rajneesh ashrams and remote centers.

Author Sandra Johansen, a disciple of Rajneesh for six early years (and then a disciple of Papaji), working on a novel that centers on a figure closely modeled on Osho Rajneesh, has written me several emails in order to provide me a subtler, richer, and overall far more positive assessment and appreciation for the "enigma" that was/is Rajneesh. While she agrees with many of Rajneesh's critics on numerous points of criticism of Rajneesh's flaws, and even remarks that she thinks Osho "lost" his "enlightenment," she also believes there is a larger view of the man needing to be seen. From what she writes, it is also evident to me that Rajneesh's person and his teachings could be easily viewed as an example of what i have elsewhere called the "Sensual Ecstatic" spiritual temperament, which is far more Dionysian than Apollonian in its characteristics (see my model of the "Twelve Spiritual Temperaments"). With Sandra's permission i've put together some of her different remarks about her erstwhile teacher into one passage:

Sandra Johansen writes:

"I believe a lot of what is written by [critics like Hugh Milne, Christopher Calder, Julian Lee, et al.] is in fact true but there is also a lot about Osho that would have cast the now deceased 'Sex Guru' in a somewhat more favourable light.... I personally met Osho on over a hundred separate occasions and I could not honestly claim to be an expert on him. If nothing else the man was an enigma and without doubt the most remarkable man I've ever met in my life and I've had the good fortune to have met a number of remarkable human beings. My rule of thumb for understanding anyone is how much I understand myself.... The divine spark that ignites the love in my heart has proven to be all that's needed even when passing through the darkest of life's valleys. It hasn't always been so but it is thanks in part to Osho that I am where I am now and if our paths were to miraculously cross again I'd thank him from the bottom of my heart for those wonderful things he taught me about what it is to be human.... One of the things I enjoyed about Osho was his acceptance of who I was as a unique being. He helped me on the way to understanding that God (dog spelled backwards) had appeared as me and there is nothing more to be done.... He helped me to witness life as a fascinating drama. In return existence has gifted me at times with a thoughtless state which is neither this or that....

"You know miracles happened around Osho on a daily basis in Poona One. Nothing cheap like producing watches or holy water. Real miracles like giving eyesight to the spiritually blind and helping people who were crippled not only to walk but to dance as well. Really that crazy guy did that just by being who he was.... I watch people put Osho down and I smile remembering how I watched the toughest of egos melt like butter in his hands. What a rogue he was. A rogue who could steal your heart with a gentle word or a smile. He was very much like Lord Krishna in that sense. Gopis weren't subtle nerve endings they were cowgirls with big breasts who loved to dance around their master. Osho was having sex with his female disciples. Wow— could he do that and still be enlightened? Easy. If Osho's in hell I won't mind joining him because boy did that man know how to throw one hell of a party, bring on the dancing girls, get the boys in the band to strike up a tune and by god we'll have a good time. I see it as the most fundamental of life's duties for us to celebrate existence, for it is indeed true that out of this world that the lotus of enlightenment grows.

"Osho walked utterly alone. Despite the hulla balloo about his fleet of gleaming limos he lived very simply. I remember being in his room, it was minimalistic to the max and as cold as a fridge. He lived in that air conditioned cell for years. When in it I closed my eyes and my brain lit up like it was plugged into the national grid.... Osho was in many ways a God Child not a God Man. I loved that about him. That mischievious playful quality that endeared him to so many. I loved it so much it has become a part of me.... The old guru idea like the Hindu dream of Yogananda is a comfortable one, with the wise men cast like benevolent uncles. Osho wasn't your uncle because he wasn't nice. Yet somehow he understood something of the beyond which so few even glimpse because they don't want to change. To view him as a charlatan was easy. Perhaps this is why people like C [Christopher Calder, a very early disciple turned critic] prefer to see him as such for to see him as the tremendous, wild, uncontrollable, playful, mind-blowing phenomenon that Osho was requires guts. It requires setting the judgmental mind aside and just blowing on those winds of crazy freedom. Most of our fear is tied in with radical change. As a consequence people tend to want to trash new information and paths rather than assimilate what's on offer. I once came close to completely letting go of my limited ego-self forever. I believed that is what I had been searching for but as I drew close to the edge I faltered and looked back. I saw that I wasn't quite ready to let go of everything. It was quite an awakening. Guess who brought me there - Osho. He chuckled and smiled at the shock on my face and then said, 'Very Good.' Sometimes the experience of spiritual power can be terrifying even if it chuckles.

"In the early days of Poona One many of the people at ground zero were hippies who'd come to the end of the psychedelic experience and were ready to take a step towards the thoughtless state which is not an experience but an experiencing. In many ways Osho was a hippie philosopher but unlike the hippie dream which capsized in a sea of unsupportable excess his dream worked - up to a point.... Osho saw a church forming around him and seeing as how he wasn't the churchy type he got around to demolishing it. What a carry-on ensued, Rolls Royces, Rolex's, let me feel your chakras darling, hey! why don't we poison the hillbillys?, oh goody lets get addicted to drugs, no enlightened master ever did that before even though good old Gurdieff liked his cognac. And then the mother of all stunts: Osho... loses enlightenment. What a teaching.... Recently a close friend had dinner with a key player from the [Oregon] ranch and Poona. She left the ranch and was pretty disillusioned with Osho, she thinks he seriously lost it in Oregon and she would have been in a position to know as she had a lot of personal contact with him during that troubling time...."

[Sandra speaks of seeing Rajneesh back at Poona One ashram, during the nightly darshans:] "There he sat, as patient as a Buddha, listening to people talk about their chakras opening and all off that nonsense kind of stuff that people think is spiritual. Of the six years I hung out around him the most common questions that his disciples asked concerned their love relationships. How can you imagine that feels when you're crying from the rooftops that aloneness is God and the ones closest to you ask 'Osho, I'm having relationship problems.' I'll tell you how it feels, it feels like get me another Rolls Royce quick - a red one. I could write a book about it and that's why I'm in the process of doing just that."

(—here end the composite excerpts from Sandra Johansen)

In a few places in Sandra's emails, not just in the last paragraph cited above, Sandra has written of the "utter aloneness" and "agony" and "woes" of the enlightened, who must patiently endure the unenlightened questions and tendencies of their hapless, hopeless students, and that this is why someone like Osho Rajneesh "acted out" on occasions with his desires and needs. But as I finally pointed out to Sandra in one email:

"Closely look at truly stupendous beings like Bhagavan Ramana Maharshi, Bhagavan Nityananda, Mata Amritanandamayi, Anandamayi Ma, Anasuya Devi, Nisargadatta Maharaj, and many others (not just from Hindu tradition). The authentic and really vast, profound enlightenment they underwent extinguished all problematic sense of separative self that could feel 'agony' or 'aloneness' (except in the ultimate sense of Kaivalya - Aloneness / All-Oneness). Rajneesh even had a longtime girlfriend [Ma Yoga Vivek / Christine Woolf], as i understand from reading Calder and others, so he had a close personal beloved with whom he could privately share his angst. So this entire argument sounds a bit to me like 'special pleading' on behalf of someone who wasn't fully free from the beginning, and who predictably began to have some psychological and emotional problems rooted in a subtle, insidious sense of self. All the inflation and aggrandizing of that self (by himself and others) could not stave off a certain 'crash,' and then had to come the compensations (as you specified in an earlier email: the Rolls-Royces, etc.).... I know this sounds harsh, but we really need to distinguish between the fully enlightened on the one hand, and, on the other hand, those individuals like Rajneesh who have powerful glimpses of real awakening, kensho/satori experiences (in Zen language), but then fall back into their egoic samskaras [binding attachments-aversions] and karma-producing tendencies. It seems like it was just assumed far too early (by both Rajneesh and his followers) that he was 'fully enlightened,' not just a very talented, experienced, insightful, charismatic guy who'd made some spiritual breakthroughs into fearlessness, exhilaration, etc. And on the basis of this idea that he was 'fully enlightened' everyone got into some trouble; though, as you say, all sorts of good things happened too! I could starting naming for you dozens and dozens of figures similar to Rajneesh who claimed (or had others claiming) that they were 'fully enlightened,' but none of these have authentically lived from that Holy Wholesomeness beyond the needy self."

Sandra then responded, writing, in part:
Absolutely great e-mail.... Yes I am pleading on Osho's behalf, he was such an adorable sweetie pie. Yes, he probably was not fully enlightened. Yet through it all the enigma of who he was shines through.... One question comes up for me. How do you determine if a person is enlightened or not?

So I wrote back to Sandra a note of clarification:

>How do you determine if a person is enlightened or not?

Sandra, such a truly enlightened one has dropped the binding samskaras, the problematic attachments and aversions. The Buddha's models of the "seven enlightenment factors" and, especially, the "ten fetters" are very detailed sets of further criteria. Note that fetters 4 and 5 are comprised of "samskaric attachments and aversions"; the even subtler fetters (6-10) are restlessness, pride/conceit, attachment to subtle-form (heaven) realms, attachment to nonform realms (i.e., certain states of consciousness, not awake to Consciousness Itself), and, finally, the root ignorance of any sense of separate self. Evidently Rajneesh was not free of several of these ten fetters (e.g., recall his self-inflated narcissistic boasts, the attachments to sex and expensive toys, the delight in stirring up controversy for the sake of controversy, elevating himself above earlier sages [Sankara, the Buddha, et al.] by misrepresenting and criticizing their views, etc.). Going further, where, really, was the truly heroic self-sacrifice and the love/compassion? (—we've heard of too many incidents reported by former close disciples of the lack of these traits). And where was that "all-seeing" "functional omniscience" reported of the Buddha and, more recently, of Ramana Maharshi, Mata Amritanandamayi, and several others? Maharshi, persistently asked if he was omniscient, finally responded: "I know what i need to know when i need to know it"—and numerous, numerous stories of paranormal knowingness have been reported of him and beings like Amritanandamayi, et al.

----------------

As an example of the premature claims of enlightenment, back in 1970, Rajneesh disciple Swami Yoga Chinmaya (Kriyananda), who helped Rajneesh teach classes for rich Indian businessman at various meditation camps, extolled Rajneesh in the following enthusiastic words, words that in retrospect seem quite overblown: "Acharya Rajneesh is an Enlighted One, who has become one with Infinity, the Totality. He is NOT, but the Infinity breathes through him. He is not a person but the Divinity personified. Transcendental Truth shines every moment through him.... He is not living in Cosmic Consciousness, but has become the Cosmic Consciousness itself.... He lives beyond Cosmos, beyond Being—in No-Being, in No-thingness, in Great Void—Nirvana." ("Acharya Rajneesh: A Glimpse," preface to Acharya Rajneesh, Flight of the Alone to the Alone, Bombay, 1970)

But listen to former disciple Julian Lee, who has written (at www.Celibacy.info) of Rajneesh's deeply problematic personality and teachings: "Rajneesh/Osho is the worst thing that ever happened to spirituality in the west. He rode herd over a mob of naive, idealistic spiritual seekers, but definitely lacked the traits of an enlightened master. Enlightened masters are not drug addicts. They do not turn Dharma on its head— like calling 'sannyasins' ["renunciates"] those who adopt a path exactly opposite of Indian sannyas. They generally don't get arrested and have their mug shots taken, and ignomiously deported— especially the Indian saints. (Christ was one notable historical exception to this rule.)... More to the core, an enlightened master does not encourage his disciples to abandon time-honored moral norms— especially the dharma concerning sex restraint. Osho was basically a kind of pimp who used the base desires of average people, along with their beautiful hunger for real spirituality, to build a financial empire and a following of worshippers who would do whatever he asked. When I think back about that 'baby boomer generation' of sincere spiritual seekers— all those intelligent, skilled young men and women of European descent like me— it makes me so sad. What a harvest of potential saints that was! How much good might have arisen if all those young, idealistic westerners could have fallen in with a legitimate spiritual master— say, a Vivekananda or a Ramakrishna. We will never know! I look at them today, and their condition, and they have missed the boat. Thousands of sincere western seekers were misled and harmed by the novel teachings of Osho. I have seen many of them in the aftermath. They always lack the satvic glow that comes from yogic sex restraint; they look like spent rakes aged well beyond their actual years. Even in their age— when they might show some spiritual attainment— many still crave sex, and all the ordinary base things. Despite Osho's 'indulgence technique,' they never got over sex addiction and lust. This was one of the Big Lies that Osho told: That by indulging your sex desire you would transcend it. The great sages of Yoga spoke the real and opposite truth: You get over sexual lust not by feeding it, but by restraining it until you encounter the higher thrill of meditative bliss. Meanwhile, it is only that renunciation— the storing of the sexual energy— that enables one to contact the transcendental bliss. This has been the message of the sages through all time, including Lord Buddha, who was frequently ripped off by 'the Bhagwan.' Osho's teachings, though sprinkled here and there with mystical truths, were dead wrong in the most basic ways, and ultimately spiritually destructive. The proof is in the pudding. Christ said that one can know a true Master by the 'fruit' that emerges from him. Through his disciples Osho gave us moral and family breakdown, drug addiction, a disturbed childhood for many, and crime— even terrorism. Osho set Yoga back in the west perhaps hundreds of years. The saddest thing is what happened to all those children of Osho followers. Osho wanted them to grow up not knowing who their Fathers were; raised by a mob, with no particular person as Parent. I can't think of anything much more ignorant, or more cruel. Krishnamurti was right: Osho was a criminal."

-------------

Sociologist Dr. E.P. Wijnants reports: Dave Frohnmayer, the Oregon Attorney General who had written his Harvard honors thesis on Nietzsche and Lenin, said at the time [of the huge controversy over Rajneeshpuram in Oregon in the mid-1980s] that he saw in Rajneesh the same “individual self-aggrandizement,” the same “relativity of truth,” the same “disengagement from ethics,” that he had discovered in Nietzsche’s concept of the Superman. Rajneeshism to him was a teaching that did not encourage compassion, or what the Buddhists called Karuna, the selfless love for all sentient beings. To Frohnmayer it encouraged guilt-free indulgence, individual self-aggrandizement, and a smugness about being on a spiritual path. Given the above, this came to be coupled with a supercilious, disdainful and, indeed, hostile attitude towards other people. (http://soc.world-journal.net/Rajneesh.html)

Hugh Milne, formerly Shivamurti, one of Rajneesh's several closest associates in the 1970s, wrote in 1987 about the callous attitude of Rajneesh concerning his own ashrams in India and in Oregon: "He had little compassion or regard for the feelings of others. There were to be many deaths in the ashrams, both from suicide and from hepatitis and other diseases that could have been cured with proper medical attention. Rajneesh never gave enough money for food in the ashrams, and was not concerned when we worked too hard or slept too little." (Milne, Bhagwan: The God that Failed, 1987, p. 105)

-------------

Paul Ramana Das Silbey visited Rajneesh’s Poona One ashram in India in Oct.-Dec., 1978, which at that time had about 800 residents, and he later expressed his concerns in a widely-read article, "Meetings with Remarkable Masters," for the publication Yoga Journal, July-August, 1979, Issue #27, pp. 36-43 (his section on Rajneesh and Poona One is located at pp. 37-9). Ramana Das was/is no prude, nerd, or scold, but was a traveling singer of Hindu devotionals, and later himself a practicing left-hand tantricist.]

[Here begins an excerpt from the Ramana Das article, "Meetings with Remarkable Masters," with some italics and boldfacing added by Timothy:]

After three months at [Neem Karoli] Baba's ashrams and temples in Northern India—full of his personal directives, guidance, and love, the moment came to travel south. Part of my trip had been set aside to visit the Rajneesh Ashram in Poona, and I timed my arrival to match the opening of the October English Camp. Every month, the ashram runs a 10-day intensive camp, to demonstrate the various Rajneesh techniques; one month the language is Hindu, the next, English. Although I came to Poona with a generally positive feeling about Rajneesh from some exposure to his tapes and books, and some participation in high-energy events at the San Francisco [Rajneesh] center, the reality that confronted me here caused me to totally reassess my previous experiences after two or three days.

There are no visitors quarters in the Rajneesh ashram. His popularity has created a mob scene, forcing most of his disciples and all newcomers to seek housing in the areas close by the ashram. However, the gates open early and close late, so everyone has a chance to hear Rajneesh in the morning, experience his meditation techniques during the day, participate in the ongoing groups (which make up the core of the teaching), and relax to pseudo-California mellow rock music in the evening.

Upon entering the ashram, I was quietly but thoroughly watched by ashram guards. I passed through the fortress-like wooden gates, into an entranceway with a huge hotel, chandelier, and entered the grounds. The disciples, or “sannyasins” as they are called, who work at the ashram, do so seven days per week and eight hours per day So, amongst much bustling around, I found out that in order to speak with Rajneesh, one must already be a sannyasi or be ready to become sannyasi. In other words, one can only speak with master if he is part of the master’s group, or anxious to join it. Since I wasn't that anxious, I simply paid for attendance in the group, and made an appointment with the staff head who assigns both visitors and sannyasins. Two of my, groups, the Enlightenment Intensive and Centering, I called "window-dressing" groups since they seem to be assigned to everyone entering the ashram for the first time. Both of these were nonviolent groups, designed for a quick experiential "hit," or for a pleasantly surprising instant effect, an unexpected moment of awareness. Other groups were purportedly deeply spiritual experiences, like the Zazen and Vipassana groups. However, the concentration normally required by these two disciplines seemed to break when the members joined the rest of the ashram to hear Rajneesh give discourse each morning. But the majority of the groups, such as the one I took Sarjana or creativity, dealt with energy, how it moved in each person and between persons.

Rajneesh has become a symbol for "letting go" and exploring all taboos, and I learned that the "meat and potatoes" of most groups were sex, sensuality, fantasy, repression, anger and violence—his leaders, his groups and his ashram all reflected this approach to enlightenment. As for unselfish, unconditional love, it was a quality and a vibration noticeable only by its lack of manifestation. To quote from one of the soothing mantras sung each night over and over again to the beat and melody of the Western ashram house band: 'Nothing is wrong, wrong cannot happen, wrong cannot exist.' And so it went at the ashram. As I stayed around the ashram in the succeeding weeks, many enlightening experiences [ironic use] touched my being.

There were: slave and master couples who toured the compound playing out their respective roles; the group where you could take home your slaves for the night (and where the lady in question had three males at her beck and call, until the morning); the sensitive young man who was roundly beaten up by a woman in his group because he reminded her of her younger brother; and so on.

What was more disturbing to me than this mutually-accepted "acting-out" society of orange residents, was the fact that the "responsible” guru, Rajneesh, was condoning and encouraging these forms of behavior, something that many people around the world would take as an endorsement of gross sex and violence. I also noticed that cathartic behavior and its reinforcement through Rajneesh's techniques carried over into a sannyasi's "regular" life. It was always surprising to hear how some sannyasi friend (who seemed so saintly, calm and centered) beat his girlfriend up each morning apparently with her consent, or how Western sannyasins went into the streets of conservative Indian towns tongue-kissing, crotch-fondling, et cetera [the cross-cultural equivalent, as some Indians lamented, of Catholic monks and nuns having full intercourse on the public streets of towns in Europe or America!-- Timothy].

Anyway, I did get to hear Rajneesh every day at early morning discourse and even sit in silent, private darshan with him a couple of times, after completing the groups I had signed up for. It was interesting that many of his sannyasins fell over and went to sleep when he started speaking. Although I was always firmly led to a position in the back of the room, I had very direct eye contact with Rajneesh each time since so many of the people in front of me melted away as his talks progressed. His discourses were full of power, charisma, and planned direction. No spoken or spontaneous questions were allowed. I felt that the atmosphere that surrounded him—paranoid guards, rigid planning and conformity to a prepared format—was nothing like the flowing “in the moment" beingness he advocates strongly in his books and tapes. So I guess the right words for the scene in Poona are contradiction and inconsistency. Sannyasins would glibly explain this away as a wonderful technique to destroy the ego, and at a certain level that’s probably true. It seemed to me that many people with internal chaos and unfulfilled desires were attracted to this Poona ashram. They were offered group expression and acceptance that they could not get anywhere else.

The ebb and flow between high-energy and vacuousness represented a world of emotional extremes where ashramites alternately repressed and blocked their fantasies, then allowed them to blossom in astonishing displays. I saw Rajneesh as the Walt Disney of the ‘80s, and Poona as his Disneyland where, for the price of a general admission plus an extra charge for specific "rides,” each customer could get his or her share of “emotional” entertainment. One night it struck me—as Rajneesh was giving his benign darshan in the back of the ashram, as the house band was playing danceable chants, as an enlightenment intensive group was asking “Who am I?” on the top of one building, while the violent encounter was beating its way along in the basement. Here I was in Hollywood East, Rajneeshland, on location for the greatest Hollywood movie of all time, starring a Charleton Heston-like god-image, replete with a groovy score, sex and violence, scads of beautiful and diaphonously dressed, long-haired ladies dancing and twirling in sensual abandon, all manner of group experimentation (centering around energy, sex, anger, and the other ‘deadly’ sins), and an audience that had become part of the action by coming to the ashram to experience this supercosmic circus at first hand! How much more three-dimensional could a producer get?

I also came to feel that the group titles were selected by a publicity agent, keyed for their timeliness and audience appeal. Perhaps this year or next, there would be groups with such catchy titles as "Death," “Ritual Sacrifice and other Ancient Group Experiences," "Cannibalism and Other Forms of Food Recycling," and possibly, "Parents and Children—the only group where all can be explored together."... * [see following note]

----------

* Yoga Jounal Editor’s note: According to a press release from the Rajneesh Foundation, dated March 18, 1979 and entitled "No More Violence in Rajneesh Therapies":

"No physical violence between group participants is now permitted in any of the therapies at the Shree Rajneesh Ashram in Poona, India. As of January this year [1979], specific instructions have been issued to all group leaders to no longer allow participants to use fighting as a means of discharging repressed emotions or for any other purpose. The violence was stopped following an indication from Bhagwan Shree Rajneesh that it had fulfilled its function within the overall context of the ashram as an evolving spiritual commune. Bhagwan also indicated that there will come a point in the development of the commune at which therapy groups will be discontinued altogether. He explained that it was a question of intelligence. Psychotherapies were needed only because the thousands of people coming to his ashram from the West were not yet intelligent enough to heal their own psychological wounds. "Instead of healing them, instead of opening them to the winds and to the sun, you go on hiding them," he said at a recent discourse in his ashram. "You need psychotherapists to help you open your wounds to the sun so that they can be allowed to heal. I am allowing all kinds of therapies in this commune. In fact, in no other place in the world are so many psychotherapies available--sixty in all. Why am I allowing these therapies? Just because of you, because you are not yet ready to release your intelligence. As the commune goes deeper and deeper into inner realizations, therapies can be dropped. When the commune has really bloomed, there will be no need of any therapy. Then love is therapy, intelligence is therapy. Then living day to day, moment to moment, aware, alert, is therapy."

---------

[Ramana Das’ article continues:] An interesting aspect of the ashram was the international flavor of its visitors and residents. As I understand it, when Rajneesh was getting started several years ago, many of the people close to him came from the West, particularly California. These people had been part of the human potential movement, and were attracted to his teachings of surrender, flow with the moment, "do it," and his interest in all the techniques being developed by that movement (encounter, sensory awareness, body movement with guided fantasy and music groups, for instance. However, when I was visiting the ashram during October, November and December of 1978, it appeared that many of the residents came from Europe—people who had never experienced the freedom and openness of California living, people who were coming and letting go of years and years of accumulated "impurities" via the process of these groups. There were also psychotherapists from a variety of schools who were practicing individually at the ashram. (Incidentally, all the money taken in by the groups and the individual work goes directly to the ashram.) Anyway, the cast consisted more of Germans, Danes, Swedes, French, Italians and Japanese. There were no Africans and only an occasional black Amenrican visitor. Obviously Rajneesh's brand of psychology and spirit appeals mainly to a well-heeled segment of the world’s population.

Of course, a guru can be explained as the reflection of his disciples, and, in this case, of increased worldwide expressions of sex and violence. So it's not surprising that the "orange cult" exists and grows. It was also interesting that Rajneesh spent many moments of his discourse time belittling his detractors, gloating over his growing army of orange sannyasins, demeaning political leaders, cracking ethnic jokes, and speaking little about world peace or the alleviation of human suffering....

[Ramana Das goes on to speak of his idyllic times at Ramanashramam and at a 10-day Buddhist vipassana meditation course at S.N. Goenka’s Igatpuri center, and meeting in early 1979 a true “living master” of spiritual wisdom, Sri Nisargadatta Maharaj of Bombay. In implicit contrast, he also notes how everything is free at Neem Karoli Baba's ashrams, at Ramanashramam, at Igatpuri, and around Nisargadatta Maharaj—all quite unlike the case with Poona One and Rajneesh.]

------------

Former Rajneeshee neo-sannyasin Christopher Schnelle wrote on March 3, 2006, at the Rajneesh discussion site rebelliousspirit.com/osho-webzine/103/sharing, in a cogent response to a pro-Rajneesh email of Jan. 29 by Harry Manx, a.k.a., Swami Krishna Prasad:

Hi Harry, [...] If I read your message correctly then you are saying the following: Osho may or may not be a fake guru. Those who oppose him are stuck in the past and too much in their head. As a result these people miss out on all that is beautiful in life – playing, crying, smiling, singing. You love Osho, he inspires you and if a person is intensely and totally devoted then this person is glowing with love and bliss – regardless of whom that person is devoted to.

That’s nice and a beautiful illusion. The issue is very straightforward: What is more important – truth or feeling good? You clearly answered that feeling good is more important for you than truth. That is very much your right, however I personally feel thoroughly uncomfortable basing my life on a lie just to feel good. I am doing the opposite – I accept whatever is true, no matter how uncomfortable, painful or embarrassing. [...]

I am writing about Osho because his lies and his deceit caused an enormous amount of pain for a lot of beautiful people. Most of these beautiful people have no idea that a sophisticated fraud was perpetrated on them and blame themselves for their deteriorating mental and physical health. Many of my sannyasin friends have great trouble sustaining this illusory happy fog and are taking more and more desperate measures to continue feeling good. This hurts.

Back to your message: You are courageously conceding the possibility that Osho deceived people [...] but then you use two of the best strategies with which Osho defrauded us all:

• The first one is that those who oppose Osho are too much in their head.
• The second strategy is that WHO is saying something completely overrides WHAT that person is saying. In other words an enlightened person can speak the most appalling rubbish and it is still much more valid than a lesser person speaking total truth.

Osho defrauded some of the most beautiful and intelligent people on the planet. Therefore his fraud had to be sophisticated. The best trick he used in his fraud was telling everybody “Use your mind in the world, but go beyond the mind in the spiritual”.

In other words, “Don’t use your mind around me. If you use your mind, you are in your head and you are missing out on the spiritual.” Osho mainly targeted and attracted very intelligent people who have strong minds. Osho here used the same strategy as the Catholic Church – create an unsolvable conflict within people and then they are easy to control. [...] The church demanded people feel guilty about perfectly natural things like sex and the church said that the only way to free yourself of this guilt is by adhering to the church’s commands.

Osho’s “Go beyond the mind to be spiritual” had exactly the same effect. It’s ok to point out that the mind has serious limitations and many mental habits cause misery. However it is outright fraud to say that the only way to be spiritual is to ignore the mind. This creates a conflict with truth, because the mind is needed to recognize untruth. If the mind is ignored, the person becomes unable to distinguish between truth and lies. [...] The more intelligent the person, the stronger the mind and the stronger the conflict. Every time sannyasins used their intelligence, they felt guilty. The smarter they are the bigger the conflict.

The second nasty trick Osho used was “Only an enlightened person can speak truth, anybody who is not enlightened cannot speak truth, no matter what they say.” [...] I think every sannyasin concedes that Osho sometimes spoke the most appalling rubbish, for example when he spoke about science. However, his strategy leads to sannyasins accepting anything Osho says, no matter how untrue and ignoring anything Osho’s detractors say, no matter how true.

Osho managed something amazing with these two strategies: He managed to lie and lie and lie to us sannyasins. We didn’t expose his lies because we didn’t use our reasoning abilities (our minds) and we valued his lies more than any truth because an enlightened person’s lies are more valuable than another person’s truth.

The best frauds are those where the victim says “I wasn’t deceived” and where the victim even actively fights anybody pointing out the fraud. Osho’s fraud is one of those. None of this would matter if those lies didn’t cause such enormous damage to so many intelligent and sensitive people.

Harry, you are doing well. Many other sannyasins are not doing well. There is the enormous death rate through cancer – too high for a middle aged population. Many sannyasins work as healers and most of them fit the ‘wounded healer’ syndrome. Many others’ health has collapsed. Many sannyasins are involved in things that are even more harmful, like Deeksha [i.e., the Oneness Movement started by the so-called "Kalki Bhagavan" and "Amma" of Golden City Temple].

Osho was a sophisticated and nasty fraudster with a grudge who intentionally misled and hurt his followers. His grudge was that deep down he knew that his teachings were a sham and he could not bear to see genuine seekers. It is a tragedy that so many people did not know and still do not know that they have been hurt in this way.





Extensive revelations on Rajneesh by very early disciple Christopher Calder (formerly Swami Krishna Christ)

A former early British disciple of Rajneesh from late 1970 onward until August 1975 was Christopher Calder, née Walter Pfuetze, the last name coming from his adoptive father, Paul Pfuetze, who was head of Vassar College's religious studies department, and who took his son and others to India in 1971, where they met Rajneesh in Bombay. It is quite notable that Walter, who changed his name to "Christopher Calder" in 1976, was Rajneesh's second western disciple to be ordained into his strange "neo-sannyasin" order of anti-ascetics, and was given the name "Swamy Krishna Christ." Rajneesh had stated at the time: "The name is so absurd that you will have to remain nameless and nobody behind it." In an email posted on Sept. 8, 2007 to the Rajneesh discussion forum (rebelliousspirit.com/osho-webzine/103/sharing), Calder wrote further about his position in the movement: "Ma Satya Bharti [Franklin], Shivamurti [Hugh Milne] [—two other former disciples turned critics], and myself were all early close disciples of Rajneesh. I lived at his apartment right across the hall from him, edited his first hardcover book at his request, and helped start his very first ashram in the USA, which was called Samarpan, all at his request. All three of us, Shivamurti, Satya Bharti, and myself had many, many face to face private meetings with Rajneesh over years, and we were all disciples for years."

Calder has assembled a number of the lies, falsehoods and failed predictions spouted by Rajneesh at Calder's webpage "The Ridiculous Teachings of Wrong Way Rajneesh," at home.att.net/~meditation/wrong-way.html. Certain parts of the essay i would critique—for Calder appears unaware of the very robust studies conclusively demonstrating the validity of certain ESP and PK abilities, such as the US Army's remote viewing program and Robert Jahn and colleagues' studies of ESP and PK at the PEAR Lab (Princeton Engineering Anomalies Research Lab), and many other studies and experiments showing the reality of "nonlocal consciousness," reported in the pages of peer-review journals such as the Journal of Scientific Exploration and the journals published by the ASPR, the SPR, ISSSEEM, etc.

But Calder's essay has much pertinent information on Rajneesh, for instance: "In the early days, Rajneesh did not publish hard cover books, only pamphlets that contained the transcript of a single lecture. His first English hardcover book (not a translation from Hindi) was The Silent Explosion, which was a collection of lectures that I hand picked and combined into a single book. I came up with the title and wrote the introduction for the first edition. A number of Rajneesh's... early English hardcover books, published at a later date, were ghost written for him by Satya Bharti Franklin, a female disciple from New York City [who in 1992 wrote an exposé book on Rajneesh]. Much of Rajneesh's best material came from other authors, as was the theme and title for my favorite lecture, Flight of the Alone to the Alone [1970]. Rajneesh did an excellent job of combining words and information from other authors, which is a common and accepted practice. The issue I have with his teachings is that he often pretended to have first hand knowledge of facts he obtained second hand, and he taught many things [concerning sex, psychic powers, etc.] that he knew were false just in order to gain attention and expand his guru business. Rajneesh fundamentally used words to manipulate people, not to tell the truth."

Elsewhere in this same essay, Calder states: "Ask yourself this question. What does the average Mafia crime boss or corrupt dictator want most? The answer is millions of dollars, absolute power, a harem of women, and a daily supply of booze or drugs. Now ask yourself what did Rajneesh want and get? The answer is millions of dollars, absolute power, a harem of women, and a daily supply of drugs. Rajneesh used myths of the occult and his natural ability to influence people to achieve the same goals. He could look you directly in the eye and lie without flinching, and that helped him become a financially successful guru. Lies and fantasy sell better than telling the simple truth, so Rajneesh decided to sell spiritual consumers what they wanted to hear. Rajneesh's own words and life history prove that he had no great wisdom, and that he was subnormal in his understanding of science, mathematics, ethics, simple logic, and common sense. What Rajneesh did have was a tremendous power of presence and the gift of hypnotic oratory. He fooled himself into equating his own raw consciousness with intelligence and wisdom. Intelligence and consciousness are not the same thing, and those with the most consciousness are not necessarily the most honest and wise. Even common street drugs like LSD can induce a kind of distorted state of superconsciousness, and hallucinogenic drug users are not known for great wisdom, balance, and virtue."

+ + + + + + + + +

At the rest of this webpage, i feature an even more thorough exposé of Rajneesh by early disciple Christopher Calder in another, much longer essay. Calder has some past experience in the mental health field (working for a time at a methadone clinic for heroin addicts), so he brings a certain informed perspective to his discussion of Rajneesh's drug-use. Normally, I would just provide a direct link to the following essay at Calder's own website except that i find a few of Calder's remarks about Rajneesh's early "enlightenment" questionable, deserving comment by myself in brackets [ ]. I have added bracketed comments in a few other places, and corrected a few spelling errors.

In the interest of fairness, i have also included in brackets some "rejoinder" points by Anthony Thompson, PhD (b.1944), from his recent essay "Christopher Calder, Krishna Christ, and his Lying or Misinformed 'Lost Truth'" (Aug. 22, 2007), posted at dynamicbrain.net/christopher-calder-krishna-christ-and-his-lying-or-misinformed-lost-truth. (Note: Calder and Thompson, et al., have had several rounds of conversation on these points at rebelliousspirit.com/osho-webzine/103/sharing, see especially posts of Aug-Sep 2007.) Thompson, from Chile, primarily speaks Spanish; English is not his first language, so his essay unfortunately contains hundreds of errors in spelling and grammar, which i have usually corrected here whenever sharing his words and point of view. But Thompson's essay features much more important gaffes, such as denying that Rajneesh was a cult leader, when in fact a "cult" is originally and simply defined as "any social group around a perceived charismatic authority figure"— and the really interesting issue is whether the cult is benign and empowering, or is to some extent dysfunctional and disempowering. Furthermore, Thompson can't seem to recognize Rajneesh's psychopathology in calling both Hitler and Gandhi "violent torturers" in Rajneesh's misrepresentation of the larger truth that we shouldn't be too hard on ourselves. "Both [Hitler and Gandhi] are in the same boat... both are violent.... their mind has the same attitude: torture."

Thompson is silent on certain criticisms leveled by Calder and other writers including the aforementioned James Gordon, Julian Lee, Ronald Clarke, and Susan Palmer, as well as Frances FitzGerald (see "A Reporter At Large: Rajneeshpuram, Parts 1&2," The New Yorker, Sept. 22, 29, 1986), Satya Bharti Franklin (The Promise of Paradise: A Woman's Intimate Story of the Perils of Life with Rajneesh, Station Hill Press, 1992), and Hugh Milne / Shivamurti (Bhagwan: The God That Failed, St. Martin's Press, 1986). I assume from Thompson's silence that he is letting these charges stand as criticisms of actual flaws of Rajneesh, such as Rajneesh's sexual shenanigans with female students (violating an ancient ethic in the helping professions), his irrational rantings and colossal over-generalizations, his megalomania and narcissism, his authoritarianism, his mis-use of ashram funds for his own pleasure (e.g., the 93 Rolls-Royce cars and many expensive ladies' wristwatches), and so on.

For the record, Thompson candidly admits some of Rajneesh's flaws: "I do not agree or like everything that Osho said or did in his life. I am aware that the man did not compromise in any point ... and did not care about what people thought of him. I also know that most of the time it was 'his way or the highway' with the people around him and his ideas of how things had to be done. However, as a researcher of his work, I feel compelled to clarify and refute the points and arguments used in Mr. Calder´s article that I think are simply not true or highly misinformed. I am not a disciple and I do not consider Osho my master, but I cannot hide my admiration for the old man. I think his contribution to expanding human awarness has no parallel in human history. There have been other masters, but no one has been so effective in reaching so many people during his lifetime as Osho did. [This is a very debatable point.—Timothy] Also, his insistence on laughter, enjoying life and humor as religious qualities makes him stand alone in the world of mystics. [Actually, there have been quite a number of very humorous, light-hearted, cheerful saints and sages throughout history, East and West, from St. Philip Neri of Rome to Bankei Yotaku of Japan to Amritanandamayi of India; Rajneesh was certainly not "alone" in this.—Timothy] Finally, he helped to liberate, sexually and from social conditioning, vast numbers of spiritual seekers who would have otherwise ended up ranking with some ascetic, repressive guru, and thus contributing with more repression and self-torture to this world. [Thompson here reveals his bias against any gurus teaching self-restraint.—Timothy] I have researched this subject for over 22 years now and I have interviewed a lot of current and former disciples, visitors and friends on this subject. I have been 8 times in his commune in india, now called Osho Meditation Resort. So, I consider myself an expert on this theme: Osho´s life and work."

In an email to me, Thompson appreciatively and candidly writes of Rajneesh, in part: "The man was an iconoclast, a rascal and a spiritual revolutionary. And I appreciate the fact that he did not deny sex, enjoyment, laughter and materialism in his vision of spirituality. I enjoy the fact that he accepted the whole human range of experiences as doors to the beyond... so to speak. This is my vision and Understanding. He was no god or prophet, but he was a master on his own right who helped to transform a lot of people. So I feel inclined to stand up when i think he is being treated unfairly. However, he was not flawless, he was very human, and committed a lot of mistakes, as any human can do.... He was just a human being. And as far as I am concerned, one of the most beautiful ones i have ever seen."

In the following essay from Calder, an essay that has been translated into Spanish, German, French and Russian editions for the Web, I boldface or italicize a number of Calder's remarks, as well as Thompson's and my comments, for greater emphasis and readability.

+ + + + + + + + +

Osho, Bhagwan Rajneesh [1931-90], and the Lost Truth
© Copyight 1998 by Christopher Calder

From: http://home.att.net/~meditation/Osho.html

Copyright notice [from Calder]: Please feel free to copy, repost, or publish Osho, Bhagwan Rajneesh, and the Lost Truth (© 1998 Christopher Calder). You may repost or publish any of my essays without cost, but you must clearly state that the essays were written by Christopher Calder, and you must not change any of my words or their meanings. I prefer that those who repost my essays install a web link to my home page, but that request is not a demand. This is a 100% free website, published only for the benefit of other students of meditation.

"Meditation must not be made into a business." - Acharya Rajneesh, 1971

Acharya Rajneesh was 39 years old when I first met him at his Bombay apartment in December of 1970. With long beard and large dark eyes, he looked like a painting of Lao-Tse come to life. Before meeting Rajneesh, I had spent time with a number of Eastern gurus without being satisfied with the quality of their teachings. I wanted an enlightened guide who could bridge the gap between East and West, and reveal the true esoteric secrets without the excess baggage of Indian, Tibetan, or Japanese culture. Rajneesh was the answer to my quest for those deeper meanings. He described for me in vivid detail everything I wanted to know about the inner worlds, and he had the power of immense being to back up his words. At 21 years old, I was naive about life and the nature of man and I assumed that everything he told me must be true. [see picture of Rajneesh at his best]

[Note from Timothy: i have NOT supplied the links here for this photo or for several other photos and essays that Calder supplies as weblinks in the original context for this essay at his website. Note that Calder has an almost identical but somewhat restructured version of his essay, with a few photos displayed, at http://rajneesh.info/.]

Rajneesh spoke on a high level of intelligence, and his powerful presence emanated from his body like a soft light that healed all wounds. While sitting close during a small gathering of friends, Rajneesh took me on a rapidly vertical inner journey that almost seemed to push me out of my physical body. His vast presence lifted everyone around him higher without the slightest effort on their part. The days I spent at his Bombay apartment were like days spent in heaven. He had it all, and he was giving it away for free!

Rajneesh possessed the power of direct energy transmission, which is known in India as "shaktipat." He used this power nobly to bring comfort and inspiration to his disciples. Rajneesh claimed to have the "third eye" powers of telepathy and remote viewing as well, and for many years I believed that claim to be true. However, in the 1980s Rajneesh was unable to perceive the tragic events at his Oregon commune which occurred directly under his nose, so those claimed powers are now a question mark in my mind. Many gurus boast of having mysterious psychic abilities in order to attract new disciples and new money. Rajneesh's habit of getting his helpers to investigate visitors, so he could impress them with his knowledge of their personal lives, adds to my current skepticism about the effectiveness of his "third eye." It was a fact, however, that those who came near him did experience his incredible cosmic presence. One or two face to face meetings with Rajneesh was all it took to turn doubting Western skepticism into awed admiration and devotion.

One year earlier I had meet another enlightened teacher known to the world as Jiddu Krishnamurti. J. Krishnamurti could barely give a coherent lecture, and he constantly scolded his audience by referring to their "shoddy little minds." I loved his frankness, and his words were true, but his subtly cantankerous nature was not very helpful in transferring his knowledge to others. Listening to J. Krishnamurti speak was like eating a sandwich made of bread and sand. I found the best way to enjoy his talks was to completely ignore his words and quietly absorb his presence. Using that technique, I would become so expanded after a lecture that I could barely talk for hours afterwards. J. Krishnamurti, while fully enlightened and uniquely lovable, will be recorded in history as a teacher with very poor verbal communication skills. Unlike the highly eloquent Rajneesh, however, J. Krishnamurti never committed any crime, never pretended to be more than he was, and he never used other human beings selfishly.

Life is complex and multilayered, and my naive illusions about the phenomenon of perfect enlightenment faded over the years. It became clear that enlightened people are as fallible as anyone. They are expanded human beings, not perfect human beings, and they live and breathe with many of the same faults and vulnerabilities we ordinary humans must endure.

Skeptics ask how I can claim that Rajneesh was enlightened, given his scandals and disastrous public image. I can only say that Rajneesh's spiritual presence was identical to that of Jiddu Krishnamurti, who was recognized as enlightened by every high Tibetan Lama and revered Hindu sage of the day. [Note from Timothy: but neither Rajneesh nor Krishnamurti is considered to be anywhere in the same league of spiritual mastery and real liberation as Sri Ramana Maharshi, Mata Amritanandamayi, Anasuya Devi, Anandamayi Ma, et al.]

I do sympathize with the skeptics, however. If I had not known Rajneesh personally, I would never believe it myself.

Rajneesh pushed the envelope of enlightenment in both positive and negative directions. He was the best of the best and the worst of the worst. He was a great teacher in his early years, with an innovative meditation technique that worked with dramatic power called "Dynamic Meditation." Rajneesh lifted thousands of seekers to higher levels of consciousness, and he detailed Eastern religions and ancient meditation techniques with luminous clarity. [Calder: see explanation and warning about Dynamic Meditation near the bottom of the page] [Note from Timothy: I find far too many errors in Rajneesh's writings to agree with Calder's assessment of Rajneesh's "luminous clarity."]

One false move. One grand error.
Acharya Rajneesh was born on December 11th, 1931, in the village of Kuchwada in central India. The term 'Acharya' means a religious teacher, and 'Rajneesh' means moon. Rajneesh's actual legal name was Chandra Mohan Jain; 'Rajneesh' being only an unofficial nickname acquired in childhood. Late one night in 1971, the man I knew as Acharya Rajneesh suddenly changed his name to "Bhagwan Shree Rajneesh." The famous enlightened sage, Ramana Maharshi, was called 'Bhagwan' by his disciples as a spontaneous term of endearment. Rajneesh simply declared to the world that everyone should start calling him Bhagwan, a title that can mean anything from 'divine one' to God. 'Shree' is an honorific term for Master, so his new name could be translated as God Master Moon. Rajneesh became irritated when I once politely corrected his mispronunciations of English words after a lecture, so I felt in no position to tell him that I thought his new title was inappropriate and dishonest. That change in name marked a turning point in Rajneesh's level of honesty and was the first of many big lies yet to come.

Rajneesh lived in an ivory tower, rarely leaving his room unless to give a lecture, his life experience cushioned by throngs of adoring devotees. [see photograph of Rajneesh in his bedroom in Bombay] His isolation became even more complete when he moved from his small Bombay apartment to a large estate in Poona, India, in 1974. As most human beings who are treated as kings, Rajneesh lost touch with the world of the common man. In his artificial and insulated existence, Rajneesh made one fundamental error in judgment which would destroy his teaching.

"What you tell them is true, but what I tell them (the useful lies) is good for them." - Bhagwan Shree Rajneesh, Poona, India, 1975

Rajneesh calculated that the majority of the earth's population was on such a low level of consciousness that they could not understand nor tolerate the real truths. He thus decided on a policy of spreading seemingly useful lies to bring inspiration to his disciples and, on occasion, to stress his students in unique situations for their own personal growth. This was his downfall and the prime reason he will be remembered by most historians as just another phony guru. Rajneesh's teachings were full of intentional lies and unintentional falsehoods, which were born out of his own ignorance, gullibility, and Indian cultural conditioning. His psychic presence, however, was 100% real and extremely powerful. [(note from Calder on some linked essays of his:) see Do you have a soul? and The Ridiculous Teachings of Wrong Way Rajneesh]

[Note from Timothy: Just because someone has an "extremely powerful" "psychic presence" does not make them an authentic spiritual master. Animal magnetism, asura-demon karma, and domineering body language and facial expressions can also make one appear very "powerful" to others in social groups.]

Acharya, Bhagwan Shree, Osho,...all the empowering names taken by Rajneesh could not cover up the fact that he was still a human being. He had ambitions and desires, sexual and material, just like everyone else. [Thompson in his essay does not deny this.] All enlightened humans have desires. All enlightened men have had public lives that we know about, and all have had private lives that remained secret. The vast majority of enlightened men do nothing but good for the world. Only Rajneesh, to my knowledge, became a criminal in both the legal and ethical sense of the word.

Rajneesh never lost the ultimate existential truth of being. He only lost the ordinary concept of truth that any normal adult can understand. He rationalized his constant lying as "lefthanded Tantra," but that too was dishonest. Rajneesh lied to save face, to avoid taking responsibility for his own mistakes, and to gain personal power. Those lies had nothing to do with Tantra or any selfless acts of kindness. What is real in this world is fact, and Rajneesh misrepresented fact on a daily basis. Rajneesh was no simple con man like so many others. Rajneesh knew everything that Buddha knew, and he was everything that Buddha was. [This is a very questionable claim! The Buddha was quite evidently fully liberated from all identifications, attachments and aversions, not just “enlightened” on a cognitive level about Truth --Timothy].

It was his loss of respect for ordinary truthfulness that destroyed his life's work.

Rajneesh's health collapsed in his early thirties. Even before reaching middle age, Rajneesh suffered reoccurring bouts of weakness. During his youthful college years, when he should have been at a peak of vigor, Rajneesh often had to sleep 12 to 14 hours a day due to an unexplained illness. Rajneesh suffered from what Europeans call Myalgic Encephalomyelitis (ME), or what Americans call Chronic Fatigue Syndrome (CFS).

[Thompson challenges this in his essay as a mere opinion by Calder, saying that such a syndrome was never officially diagnosed by any licensed doctor. However, this syndrome was hardly even known by 1990, when Rajneesh died, not to mention earlier. That there was no official diagnosis from a physician does not mean that Rajneesh, given his various physical symptoms, did not suffer from this ailment.]

His classic symptoms included the obvious fatigue, strange allergies, recurrent low grade fevers, photophobia, orthostatic intolerance (the inability to stand for a normal period of time), insomnia, body pain, and extreme sensitivity to smells and chemicals, a condition doctors now refer to as "multiple chemical sensitivity."

Rajneesh's trademark chemical sensitivity was so severe that he instructed his guards to sniff people for unpleasant odors before they were allowed to visit him in his quarters. People with Gulf War Syndrome, MS, and other neurological and immune system illnesses are also often highly sensitive to chemicals and smells. Rajneesh's poor health and strange symptoms were a product of real neurological and immune system dysfunction, not some esoteric supersensitivity caused by his enlightenment. Rajneesh also had Type II diabetes, asthma, and severe back pain.

Rajneesh was constantly sick and frail from the time I first met him in 1970 until his death on January 19th, 1990. He thought he was getting a different cold or flu every week. In reality he suffered from a chronic neurological and immune system illness, Chronic Fatigue Syndrome, with flu like symptoms that can last a lifetime. Rajneesh could not stand on his feet for long periods of time without becoming lightheaded because he suffered damage to his autonomic nervous system which controls blood pressure. This neurally mediated hypotension (low blood pressure while standing) causes chronic fatigue and can lower IQ due to a lack of sufficient blood and oxygen being pumped to the brain (brain hypoxia). In the 1970s, Rajneesh often complained of becoming lightheaded immediately upon standing. During the final few months of his life in Poona, Rajneesh frequently passed out into complete unconsciousness.

Rajneesh used prescription drugs, mainly Valium (diazepam), as an analgesic for his aches and pains and to counter the symptoms of dysautonomia (dysfunction of the autonomic nervous system). At his peak usage, Rajneesh took the maximum recommended dose of 60 milligrams per day, a dose so high that it is usually only prescribed for the long term care of the mentally ill. Patients who take Valium regularly build up a resistance to its effects over time, and higher and higher doses are needed to maintain its stress relieving and hypnotic effects. Rajneesh also inhaled nitrous oxide (N2O) ["laughing gas"] mixed with pure oxygen, which he claimed increased his creativity. The nitrous oxide probably did relieve the sensation of severe exhaustion and suffocation patients with Chronic Fatigue Syndrome often feel, but it did nothing for the quality of his judgment. Naive about the power of drugs, and overconfident of his ability to fight off their negative effects, Rajneesh succumbed to addiction. (see [Calder's linked essays:] "Osho in the Dental Chair" and "The Dangers of Nitrous Oxide")

[Thompson challenges Calder's allegations of Rajneesh's drug addiction, but his arguments strike this reader as feeble.]

A number of disciples have claimed that Rajneesh was so intoxicated at his Oregon ranch in the 1980s that he sometimes urinated in the halls of his own home, just as heroin addicts and common drunks often do. I believe this to be true, as the last time I saw Bhagwan Shree Rajneesh he was inebriated to the point of becoming physically ugly. He had the same washed-out look and foolish behavior I had witnessed in drug addicts while working at a methadone clinic in the United States. [Thompson claims Calder could not have made a proper clinical assessment of Rajneesh's psychophysical state, given that he was at this point in time not close enough to be an "insider" or frequent observer of Rajneesh, but Calder makes a convincing case in emails from early Sep. 2007 to the forum rebelliousspirit.com/osho-webzine/103/sharing. Calder writes: "I knew Rajneesh was on drugs even before then. I went to a party in Woodstock, New York, at the time [1981] Rajneesh was in the process of moving from Poona to New Jersey, USA. At the party a tape was played of one of the last, or perhaps even THE last discourse Rajneesh gave before going into semi-silence [until 1984]. Rajneesh never stopped talking completely; he only stopped giving public discourses for a time. The tape was a nightmare! Rajneesh was rambling and disorganized, and his speaking and thinking abilities were clearly impaired. I told my two friends at that party, Moonie and Svargo, that 'It sounds like he is on Valium.' He was not making any sense at all. Seeing him red faced, and 'drunk as a skunk'... (on drugs, not booze) at the Poona ranch just made Rajneesh's drug use even more clear. He was not just temporarily impaired for one or two lectures, as I had hoped. Rajneesh was a full fledged addict. I have seen videos of him broadcast on television in Seattle where he was slurring his speech, barely able to talk, and wearing sunglasses, and again, not making any sense. His disciples were crazy to broadcast such tapes of an obviously drugged man."]

Rajneesh had miraculous mental power, but he was an ordinary human being physically and he could not tolerate the devastating effects of large doses of tranquilizers.

On top of Rajneesh's physical illness, his massive intake of Valium caused paranoia and greatly reduced reasoning skills. Valium addicts often think the CIA or some other unseen villains are plotting against them, so it is not surprising that he imagined that he was poisoned by the United States Government. His reasoning powers became so damaged that Rajneesh actually considered moving to Russia to combine his totalitarian form of spirituality with Russian communism, an idea no sane man could possibly entertain. Rajneesh publicly called for the assassination of Michael Gorbachev, because Gorbachev was moving Russia to Western style capitalism rather than Rajneesh's own brand of "spiritual communism." Historically, Valium has been the drug of choice for CFS sufferers as it masks the unnerving symptoms of dysautonomia and helps bring sleep. Rajneesh suffered from insomnia, another classic symptom of Chronic Fatigue Syndrome.

Rajneesh was a physically ill man who became mentally corrupt. His brief experimentation with LSD only made matters worse. Rajneesh's drug use and addiction was a problem of his own making, not a government conspiracy. Rajneesh died in 1990, with heart failure listed as the official cause of death. It is probable that the physical decline Rajneesh experienced during his incarceration in American jails was due to a combination of withdrawal symptoms from his Valium addiction and an aggravation of his Chronic Fatigue Syndrome due to stress and exposure to allergens.

[Thompson treats all of this as supposition; but Calder stands by his sources, and I find them convincing.]

After Rajneesh's humiliation and downfall in America, he declared that he was "Jesus crucified by Ronald Reagan's America." In truth, Rajneesh was a drug addicted guru who self-destructed through his own wrong actions. Comparing himself to Jesus was doubly dishonest, as he himself had no respect for Jesus. He once undiplomatically proclaimed to the American media that everything Jesus said was "just crazy."

"I went through the abandoned city of Rajneeshpuram and saw things that were almost unbelievable. Ma Anand Sheela's headquarters, a group of mobile homes pieced together, was a hive of secret doors and hidden tunnels, her private room a command post with electronic listening gear tapped into every room in the development. The Bhagwan's parquet-paneled quarters had nitrogen oxide spigots by his bedside, and was surrounded by huge bathrooms with multiple showers." - Jim Weaver, former Oregon Congressman [see Weaver's full article at home.att.net/~meditation/Weaver.html]

[Thompson distrusts Weaver's account as biased, and thinks, based on conversations with other Rajneesh disciples, that the "nitrogen oxide spigots" were actually for therapeutic oxygen for Rajneesh's asthma. Calder knows several other very close disciples and they have a completely different story, a story that Calder reports here.]

In the 1998 preface to Books I Have Loved, Rajneesh's (Osho's) personal dentist, Swami Devageet, states that Osho dictated three books under the influence of nitrous oxide. They were Books I Have Loved, Glimpses of a Golden Childhood, and Notes of a Madman.

[Thompson says these books are really just "pocket books," filled with photos, the text actually minimal, each dictation session readable in 2-8 minutes, so Rajneesh did not require much time under the influence of nitrous oxide to dictate them. Thompson quotes Devageet: "Osho never used nitrous oxide, I used it [on him], as his dentist, during his dental treatment sessions." In other words, Thompson has Devageet insisting that he was the only one who ever administered nitrous oxide to Rajneesh, that Rajneesh did not administer it to himself.

But Calder replies in several of his August 2007 emails: "Devageet [Rajneesh’s dentist] is a crazy person. Years ago he denied to me emphatically that Rajneesh used NO2 except for dental surgery, and then a few months later he publicly admitted on a Osho Web forum that he gave Rajneesh N02 for months on end, and that Rajneesh used the drug because it 'increased his creativity.' No one dictates books while having dental surgery, and no dental surgery lasts for months. Rajneesh [also] took 60 milligrams of Valium every day for years as well. Osho's drug use was documented by the FBI. [...] The debate about Osho's drug use is over, except for the most insane followers. Rajneesh was a drug addict, and I have received letters from dozens of sannyasins who were at the (Oregon) ranch and in Poona who confirm this proven fact. [...] Many people at Poona saw the nitrous oxide canisters piled up at Rajneesh's bungalow, and they knew what it was for. He was not having dentistry done every day. Osho admitted his N20 use and talked about it openly. The FBI had records of how much N20 was delivered to the ranch. The Valium was smuggled in from Mexico. [...] All of Rajneesh's drug use was exposed by the FBI, local Oregon law enforcement, and published in newspapers around the country. People clearly saw the nitrous oxide spigots installed by his bedside. When you get to the point that you have nitrous oxide spigots custom installed by your bed, you are a very serious nitrous oxide addict, not just a casual user." And see Calder's article “Osho in the Dental Chair” at: sannyasnews.com/Articles/OshoDentalChair.html]

Refering to his own nitrous oxide use, Rajneesh himself stated that "Actually oxygen and nitrogen are basic elements of existence. They can be of much use, but for reasons the politicians have been against chemicals of all kinds, all drugs." Ma Anand Sheela, Rajneesh's personal secretary, publicly stated on the CBS news show 60 Minutes that Rajneesh took 60 milligrams of Valium every day. Hugh Milne, Rajneesh's head bodyguard, confirmed Rajneesh's heavy Valium use, as did Swami Devageet.

[Thompson tries to say that Milne / Shivamurti was the bodyguard only during Rajneesh's darshans and that he was the "personal bodyguard," not for Rajneesh, but for Rajneesh's first and longtime secretary, Ma Yoga Laxmi; Thompson suggests that Milne later lost power and became angry and vindictive when Ma Anand Sheela was appointed by Rajneesh as his personal secretary and Milne had to follow her authoritarian orders at the Oregon Rajneeshpuram commune. But Calder responds on Sep. 2, 2007: "Being Rajneesh's guard at his most vulnerable time of day, during darshan when he met the public, makes Milne his personal guard. Shivamurti was responsible for all of the guards, and he devised the security plan that protected Rajneesh day and night. No one person could be on call to guard Rajneesh 24 hours a day. Milne was the head guard. Even I guarded Rajneesh's bungalow gate in Poona several nights, but that did not make me Rajneesh's top guard. Milne was that person and everyone knew it."]

The FBI knew that Rajneesh was a Valium and nitrous oxide addict from their own investigations, and that fact was published in newspapers around the USA, including articles in "THE OREGONIAN" and "THE NEW YORK TIMES." There is no doubt that Rajneesh became a drug addict except in the minds of passionate Osho followers who don't want to admit the painful truth.

Rajneesh once jokingly refered to himself as "the rubber hose Buddha," because he was always inhaling nitrous oxide through a rubber hose.

[Thompson would challenge this, saying that the rubber hose was for therapeutic oxygen, not nitrous oxide, but Calder has already refuted this.]

Rajneesh did not seem to realize that becoming a drug addict not only devalued himself as a teacher, but to some extent discredited the very concept of anyone becoming a "Buddha." If even an enlightened Buddha needs drugs to get high, then what value is there in becoming "enlightened" at all?

U.G. Krishnamurti: "People call me an ‘enlightened man’ -- I detest that term -- they can’t find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I’ve searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn’t arise. I don’t give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God."

Upon his sudden death in 1990, there was much media speculation that Rajneesh had committed suicide by taking an overdose of drugs. As no disciple has confessed to giving Rajneesh a lethal injection, there is no hard evidence to support the suicide theory. A compelling circumstantial case could be made for such a scenario, however, with suicide provoked by Rajneesh's constant ill health and disheartenment over the loss of [German female disciple, Ma Yoga] Vivek, his greatest love. Vivek [née Christine Woolf, and claimed to be the reincarnation of Rajneesh's deceased childhood girlfriend Sashi] had taken a fatal overdose of sleeping pills in a Bombay hotel one month before Rajneesh's passing. Pointedly, Vivek decided to kill herself immediately before Rajneesh's birthday celebration. Rajneesh had threatened suicide at the Oregon commune several times, hanging his death over the heads of his disciples as a threat unless they obeyed his orders. On his last day on earth, Rajneesh is reported to have said "Let me go. My body has become a hell for me."

The rumor [mentioned at the Wikipedia article on Rajneesh and in other places] that Rajneesh was poisoned with thallium by operatives of the United States Government is entirely fictional and contradicted by undeniable fact. One of the obvious symptoms of thallium poisoning is dramatic hair loss within seven days of exposure. Rajneesh died with a full beard and no exceptional baldness other than ordinary male pattern baldness at the top of his head. Radiation poisoning, another fictional cause of his illness, also causes dramatic hair loss.

The symptoms which may have led Rajneesh's doctors to suspect poisoning are common symptoms of dysautonomia caused by Chronic Fatigue Syndrome. Those symptoms can include ataxia (uncoordinated movements), numbness, standing tachycardia (rapid heart rate upon standing), paresthesia (sensations of prickling and itching), nausea, and irritable bowel syndrome, which causes one to alternate between constipation and diarrhea. All of his negative physical and mental symptoms were severely compounded by his own self-induced nitrous oxide poisoning and heavy Valium use.

The only proven cases of illegal poisoning related to Rajneesh were carried out by Rajneesh's own sannyasins. A sannyasin is an initiated disciple, one who takes sannyas. In the year 1984 there were 751 poison victims, including women and small children, at ten restaurants in the The Dalles, Oregon. Rajneesh sannyasins attempted to take over the Wasco County Commission by making so many people ill on election day that they could elect their own sannyasin candidates. (see Rajneesh bioterrorism newspaper story [weblink provided by Calder])

Rajneesh disciples poisoned the restaurants' customers by contaminating salad bars and coffee creamers with salmonella bacteria. Forty-five of the victims became so ill they had to be hospitalized, making the case the largest germ warfare attack in United States history. Sannyasins were later suspected of trying to kill a Wasco County executive by spiking his water with an unknown poison. A Jefferson County District Attorney, Michael Sullivan, also became ill after leaving a cup of coffee unattended as Rajneesh sannyasins filled the courthouse.

Bhagwan Shree Rajneesh never apologized to any of the people who were poisoned by his own trusted disciples.

Members of Rajneesh's staff were poisoned by Ma Anand Sheela, Rajneesh's personal secretary. Sheela had the habit of poisoning people who either knew too much or who had simply fallen out of her favor. Sheela spent two and a half years in a Federal medium security prison for her crimes, while Rajneesh pled guilty to immigration fraud and was given a ten year suspended sentence, fined $400,000, and deported from the United States of America. As part of his plea bargain agreement, more serious charges of racketeering were dropped.

[Thompson tries to exonerate Rajneesh by not only putting all the blame on Ma Anand Sheela, but also by saying that the Rajneeshpuram inmates were facing great negativity, hostility and threats of violence from certain local Oregonians suspicious of any non-Christian groups. Thompson writes: "Both Milne and Bharti had serious conflicts with Sheela´s fascist style in the Commune in USA. They both assumed that Osho was behind her actions. In fact she usually said that the 'order comes from the chief' to convince persons to do something they felt their conscience would not allow. So people thought it was a 'device' from the master. Now, Osho and his personal staff have clarified that many 'orders' did not only not come from Him, but were deliberate moves on Sheela´s part to expand her power to areas where it was weak, such as the inner circle of the personal staff around Osho.... Sheela´s fascist style developed under time as a response to the intense antagonism that the commune created around them. There were 17 state agencies trying to get them out of there; the sign announcing the nearby commune was used as shooting target by the local resident of the area; the hotel they bought in Portland was bombed, and there is even convincing evidence that the CIA hired someone to kill Osho. All this has been documented in the books Passage to America by Max Brecher, The Way of the Heart By Judith Thompson, and Rajneesh Garden, by Dell Murphy. Also, it can be checked in Juliette Forman´s account of the time and Ms. Appleton´s book. I do not justify Sheela´s behaviour and I think she was criminally minded. But it certainly creates a context to view what these guys [the Rajneeshees and their leadership] were facing. For further details see: www2.db.dk/pe/twotales.htm, or for a complete story of Osho´s commune see: www.ashe-prem.org/two/davisson.shtml. Also, in his article, Mr. Calder joins, or at least holds morally responsible, Osho´s arrest and deportation from USA with Sheela´s crimes. What he fails to see is that all those crimes, the salmonella poisoning, the intent of murder of Osho´s doctor, Devaraj, the plot against the attorney general, the bugging of the commune (including Osho´s own room)-- were crimes committed by Sheela and her associates. These crimes were exposed by Osho and it was he who invited the FBI to investigate them in his own commune. Which ultimately led to the capture of Sheela and her friends in Germany." Calder replied to this with an email on Sep. 2, 2007: "Rajneesh was directly responsible for massive criminal financial fraud. Sheela was responsible for germ warfare, drugging, and much more. Both were responsible for illegal wiretapping. Rajneesh never apologized to his fraud victims, or to Sheela's germ warfare victims."]

[Calder continues:]

Rajneesh felt that teaching ethics was unnecessary because meditation would automatically lead to good behavior. The actions of Rajneesh and his disciples proves that theory to be completely false. Rajneesh taught that you should do as you please because life is both a dream and a joke. This attitude led to the classically fascist belief that one can become so high and mighty that one is beyond the need for old fashioned values and ethical behavior.

Those unfamiliar with the Rajneesh story can read the book, Bhagwan: The God That Failed, published by Saint Martin's Press [in 1987] and written by Hugh Milne (Shivamurti), a close disciple of Rajneesh during his Poona and Oregon years. Except for Ma Yoga Laxmi, Rajneesh's first secretary, and Vivek, Rajneesh's main girlfriend, Shivamurti probably spent more time in close physical proximity to Rajneesh than anyone in Rajneesh's adult lifetime. Mr. Milne's book is largely corroborated by Satya Bharti Franklin's book, Promise of Paradise: A Woman's Intimate Life With 'Bhagwan' Osho Rajneesh, published by Barrytown/Station Hill Press. Both books are out of print, but secondhand copies can be obtained through Amazon.Com. There have been many other tell-all books published on the same subject matter, but I have not read them and I do not know the authors, so I do not mention them here.

Regarding Bhagwan: The God That Failed, I can verify many of the facts Mr. Milne states about the life of Rajneesh in Bombay and Poona, though I have no first hand knowledge of the tragic events at the Oregon commune. My contacts with people who were there lead me to believe that most of the facts Mr. Milne presents of the Oregon era are also highly accurate. Hugh Milne is due great credit for a well written and entertaining book, which is a sincere effort at complete honesty. On a few occasions, however, I differ from Mr. Milne's interpretations of what the facts he presents actually mean.

Rajneesh did not suffer from "hypochondria," as Mr. Milne suggested. Rajneesh had a very real neurological and immune system disease which he mistook for frequent viral infections. Rajneesh became unusually afraid of germs only due to his understandable medical ignorance. I fully agree with Mr. Milne that Rajneesh suffered from "megalomania," however, and will add that the short-statured Rajneesh had a Napoleonic, obsessive-compulsive, and extravagantly narcissistic personality.

Mr. Milne suggests that Rajneesh used "hypnosis" to manipulate his disciples. Rajneesh had a melodic and naturally hypnotic voice which would be a great asset to any public speaker. In my opinion, however, Rajneesh's power came from the intense energy field of the universal cosmic consciousness which he channeled like a lens. Hindus call this universal energy phenomena the Atman [??—No, they call it “Prana” or “Shakti”; Atman means "the Divine Self"--Timothy]. As a Westerner, I prefer more scientific terms and describe the Atman as a highly evolved manifestation of time-energy-space, the TES. [See Calder's weblinked essay, "The TES Hypothesis"]

Hugh Milne's book records a day when Rajneesh admitted, while under the influence of nitrous oxide, that there is no such thing as 'enlightenment.' I cannot confirm this event through other contacts, but I assume Rajneesh was simply stating what U.G. Krishnamurti has said all along; that the storybook fiction we accept of a perfect enlightenment, full of infallible wisdom, is a big lie. A powerful and expansive state of cosmic consciousness does exist in humans who achieve it, but the way this condition is described by the religious establishment is an egocentric fiction, contrived by spiritual leaders to control the masses for their own personal gain. Enlightenment is not something you own; it is something you channel.

Whatever term you use for the phenomenon of enlightenment, it is scientifically accurate to say that no human being has any power of their own. Even the chemical energy of our metabolism is borrowed from the sun, which beams light to the earth, which is then converted by plants through photosynthesis into the food we eat. You may get your bread from the supermarket, but the caloric energy it contains originated from thermonuclear reactions deep in the center of a nearby star. Our physical bodies run on star power. Any "spiritual" energy we channel also comes from far beyond, from all sides of the universe, from the complete TES, from beyond the oceans of galaxies, and onto infinity. No human being owns the Atman, and no one can speak for the TES.

The Void has no ambition or personality whatsoever, so Rajneesh could only speak for his own animal mind. The animal mind may want its disciples to "take over the whole world," but the Void does not care because it is beyond any motivation. The phenomenon we called Rajneesh, Bhagwan, and Osho, was only a temporary lens of cosmic energy, not the full cosmos itself.

Rajneesh, and the famous Greek-Armenian mystic George Gurdjieff [1877-1949], often used the power of the Atman for clearly personal gain. Both men used their cosmic consciousness to overwhelm and seduce women. Gurdjieff was ashamed of his behavior and vowed many times during his life to end this practice, which was a combination of ordinary male lust backed up by the potent advantage of oceanic supermental power. Rajneesh went even further and used his channeled cosmic energy to manipulate masses of people to gain a kind of quasi-political status, and to aggrandize himself far beyond what was honest or helpful to his disciples. In Oregon, Rajneesh declared to the media that "My religion is the only religion!" Diplomacy and modesty were not his strong points.

To my knowledge, George Gurdjieff never reached the extremes of self-indulgence of Rajneesh, and he even warned his disciples not to have blind faith in him. Gurdjieff wanted his students to be free and independent, with the combined abilities of clear mental reasoning and cosmic consciousness. Rajneesh, by contrast, seemed to believe that only his thoughts and ideas were of value because only he was "enlightened." This was a grand error in judgment and revealed a basic flaw in his character. Unfortunately, when Rajneesh achieved the ability to fully channel [sic] the power of the Atman, he failed to apply the needed wisdom of self-restraint. His human mind so rebelled against Asian asceticism that he failed to ensure that his borrowed power was only used for the good of others. Rajneesh was driven by strong personal ambitions, not just compassion.

"Power is the ultimate aphrodisiac." - Henry Kissinger

Rajneesh left India in 1981, in part to escape paying a four million dollar Indian income tax bill. As he disembarked from a 747 jetliner to take his first footsteps in the USA, Rajneesh declared that "I am the Messiah America has been waiting for." - [Milne, Bhagwan: The God That Failed] After a brief stay in a newly acquired castle styled home in Montclair, New Jersey, Rajneesh bought the 64,000 acre Big Muddy cattle ranch near the small town of Antelope in eastern Oregon for six million dollars. [See Calder's weblinked photo of the plaque in honor of local resistance to Rajneesh's invasion of Antelope, Oregon]

Rajneesh created his Oregon desert commune from his own powerful mind and named it "Rajneeshpuram." He made himself the ultimate dictator, his picture placed everywhere as in an Orwellian bad dream. J. Krishnamurti called Rajneesh a "criminal" and Rajneeshpuram "a concentration camp under the dictatorship of enlightenment." Poonjaji, Ramana Maharshi's famous student, refered to Rajneesh as "a pig" for building himself up in the eyes of his disciples to dishonest proportions. Poonjaji's position was that even the enlightened remain human beings, not saints or superheroes, and that we all share the same cosmic identity no matter what our class and social standing.

U.G. Krishnamurti [1918-2007], a famous maverick anti-guru, was even more critical of Rajneesh. During the mid 1970s Rajneesh deemphasized his own meditation methods and started selling Western style group therapies as a way to gain income. It was difficult to make money from authentic meditation techniques because they are all easy to learn and can be done alone, without the aid of a teacher. One of the groups Rajneesh sold to students was the "Tantra" group, which was basically just male and female disciples having sex with each other. U.G. Krishnamurti publicly called Rajneesh the "world’s biggest pimp" because "He made money from the boys and the girls and he kept it for himself." In 1971 Rajneesh told me directly in a face to face meeting that U.G. Krishnamurti was "realized." After much public criticism from U.G., Rajneesh counterattacked by calling U.G. a "phony guru." [see Calder's weblinked photo of U.G. Krishnamurti.]

Guru wars aside, the totalitarian atmosphere of Rajneeshpuram was the main reason I did not stay at the commune beyond two brief visits. I was interested in meditation, not in a big prison camp where human beings were treated like insects with no intelligence of their own. Rajneesh put such a high emphasis on his disciples following orders without question that they did just that when Ma Anand Sheela, Rajneesh's personal secretary, gave absurd orders to commit crimes which Rajneesh himself (hopefully) would never have approved of.

When you decapitate the intelligence of human beings you create a situation that is highly dangerous and destructive to the human spirit. You cannot save people from their egos by demanding "total surrender." The antidemocratic technique of forcing blind obedience did not work well for Hitler, Stalin, or for Bhagwan Shree Rajneesh. Germany, Russia, and the Rajneesh Oregon commune were all destroyed by authoritarian imperial rule. A diversity of opinion is always healthy because it acts as an effective counterbalance to the myopic arrogance of those who would be king. Rajneesh never understood this truth of history and referred to democracy scornfully as "mobocracy." Bhagwan Shree Rajneesh was an imperial aristocrat, never a generous and open minded democrat, and he put his contempt for the democratic process into highly visible action in Oregon.

In an attempt to subvert a local Wasco County election, Rajneesh had his sannyasins bus in almost 2,000 homeless people from major American cities in an effort to unfairly rig the voting process in his favor. Some of the new voters were mentally ill and were given beer laced with drugs to keep them manageable. Credible allegations have been made that one or more of the imported street people died due to overdosing on the beer and drug mixture, their bodies buried in the desert. To my knowledge that charge has not been conclusively proven. Rajneesh's voting fraud scheme failed, and the derelicts and mental patients were returned to the streets after the election was over, used and then abandoned.

Rajneesh used people, spoke out of both sides of his mouth, and betrayed the trust of his own disciples. This betrayal caused Vivek, his longtime girlfriend and companion, to commit suicide by taking an overdose of sleeping pills. Rajneesh even lied about her death, slandering his greatest love in her grave by falsely claiming that she was chronically depressed due to some intrinsic emotional instability. Vivek was never depressed during the years I knew her, and she was the most radiant women I have ever known. [see Calder's weblinked photo of Vivek]

Vivek was a glowing student of meditation, but her only meditation method was being with Rajneesh and absorbing his tremendous energy. When her one true love collapsed into insanity, she took her own life out of overwhelming grief. Rajneesh drove her to suicide because she could not understand nor tolerate his mental decline and collapse. Rajneesh lied about her death to avoid taking responsibility for his own bizarre behavior, which was the underlying cause of Vivek's despair.

The young Acharya Rajneesh started his life as a teacher who condemned false gurus, and he ended his life as one of the most deceitful gurus the world has ever known. The difficult fact to comprehend is that he was enlightened when he was an anti-guru puritan, and he was still enlightened [??--This notion that Rajneesh was ever authentically enlightened in anything more than just a cognitive sense of having a certain understanding and animal magnetism is very questionable--Timothy] when he was the ultimate corrupt, self-indulgent guru himself. Rajneesh destroyed his own teaching because he discarded truthfulness in favor of what he thought were useful lies. Once you make that wrong turn, away from ordinary straightforward truth, you have lost your way. No human being can disregard fact on a regular basis without finding himself in a sea of turmoil, because by discarding fact you discard the ground beneath your feet. Little lies grow into big lies, and the now hidden truth becomes your enemy, not your ally and friend.

Rajneesh overestimated himself and underestimated his own disciples. The real seekers around him could have easily handled the truth and were already motivated without the need for propaganda. Rajneesh had been a famous guru for such a long time that he came to see himself in grandiose terms. He was indeed an historic figure, but he was not the perfect superhuman he pretended to be. No one is! His disciples deserved honesty, but he fed them fairytales "to give them faith."

Jiddu Krishnamurti had been more honest than Rajneesh in repeating relentlessly that "there is no authority" due to the intrinsic nature of the universe. Ardent Rajneesh disciples didn't heed J. Krishnamurti's warnings and put blind faith in a man who claimed to be all-seeing, to have all the answers, and who once in 1975 brashly stated that he had never made a single mistake in his entire life. Clearly, Rajneesh made as many mistakes as any human being. Just as obviously, his basic existential enlightenment was no guarantee of functional pragmatic wisdom.

Rajneesh was a brilliant philosopher, but he was a lost babe in the woods when it came to the world of science. Worried about worldwide overpopulation, Rajneesh pressured his disciples to undergo sexual reproduction sterilization procedures. Unfortunately, he did not consider the demographics of population growth. The current population expansion is largely a phenomenon of poor Third World nations, not a problem originating in the USA, Canada, and Europe, where birth rates are actually declining. North America and Europe are only experiencing population increases due to legal and illegal immigration from Third World nations. Having his Western disciples medically sever their reproductive capabilities only added to this imbalance, and many former disciples now regret they complied without question to his thoughtless edicts.

Discouraging followers from having families is a common device of gurus to keep disciples from spending money on children rather than handing their cash over to the guru himself. Childless disciples make better workers and are usually more subservient. Thus, sexual sterilization fit into Rajneesh's business plan and his desire to create an army of followers who felt that "only the relationship to guru is important."

Rajneesh was the son of an ambitious Jain businessman, and he was more like his father than he ever realized. Rajneesh's enlightenment was overlaid on top of a mind attuned to business and making money.

In the 1980s, Rajneesh declared that the AIDS epidemic would soon kill three quarters of the world's population and that a major nuclear war was just around the corner. He thought he could escape nuclear holocaust by building underground shelters and slow the spread of AIDS by having his disciples wash their hands with alcohol before eating meals. His more reasoned admonition was for his followers to always use condoms. To enforce his sexual rules, which also involved elaborate instructions on the use of rubber gloves during sexual encounters, Rajneesh encouraged his sannyasins to spy on each other, reporting the names of those who failed to conform to his orders.

The disaster of Rajneesh appointing himself the singular great brain of the universe was compounded by his lack of real world reasoning skills, and this was apparent even before he started taking large amounts of Valium and inhaling nitrous oxide. Rajneesh had no understanding of the scientific method. If he thought something was true, in his own mind, that made it true. Rajneesh could weave magnificent philosophical dreams and addict his disciples to imagined worlds of spiritual adventure, but those dreams did not have to stand any empirical test of truth. In the world of science, you have to prove what you say is true through testing. In the world of philosophy and religion, you can say anything you desire and throw caution to the wind. If your words sound good to the masses, they will sell whether they are fact or fiction. [see Calder's essays "The Ridiculous Teachings of Wrong Way Rajneesh" and "Common Lies of the Phony World of Mystics"]

Rajneesh ruled his desert empire as a warlord with his own private army and puppet government. His visions and ideas, faulty or not, were taken without question as the word of God. His disciples were judged by their ability to surrender to his will, and any opposing views were branded as an unspiritual lack of faith. As conditions at the ranch became progressively more unpleasant, a number of sannyasins escaped by hiding in the back of outgoing trucks. Their quest for freedom upset Rajneesh, who demanded that the disillusioned must now ask his permission to leave. Rajneesh then dramatically threatened suicide if others escaped by stealthful means.

Rajneesh's poor reasoning became even more apparent during and after the Oregon commune scandal. After being jailed and then deported from the USA, Rajneesh angrily declared America "a wretched country" and branded Americans as "subhuman," ignoring the fact that it was he, an Indian, who pled guilty to felony immigration fraud, and that it was Sheela, an Indian, who ordered the most serious crimes which brought his empire to ruin. Even in his fifties, Rajneesh was still lying to get his own way and still demanding to be the center of attention. In 1988, suffering from drug and illness induced dementia, Rajneesh publicly pouted that his box of toys, his expensive car collection and jewel encrusted watches, had been taken away.

Rajneesh's disciples thought they were following an authoritative "enlightened Master." In reality they had been misled by a highly fallible human animal who was still a little boy at heart. Rajneesh had not only misrepresented himself personally, but he misrepresented the phenomenon of enlightenment itself. The idealized fantasy of perfect enlightenment does not exist anywhere in the real world, and it has never existed. The universe is far too big and complex for anyone to be its "Master." We are all subjects, not Masters, and those who pretend to be infallible and all-knowing end up looking even more the fool as history inevitably proves them wrong.

"Nature does not use anything as a model. It is only interested in perfecting the species. It is trying to create perfect species and not perfect beings." - U.G. Krishnamurti

The famous sages of old seem perfect to us now because they have become larger than life myths. The long passage of time has allowed their followers to cover up their guru's flaws, just as Rajneesh disciples are currently censoring history to cover up Rajneesh's great failings. Rajneesh was never more infallible than any other human being. Unfortunately, cosmic consciousness does not automatically render greater intelligence, wisdom, and honesty.

Rajneesh died addicted to Valium, and he experienced all of the negative symptoms of drug addiction, which included slurred speech, paranoia, poor judgment, and dramatically lowered intelligence. At one point his paranoia and confusion were so great that he thought a group of German cultists had cast an evil spell on him. His physical disabilities and drug abuse were simply more than his mortal brain could take. His biggest flaw, his disregard for the ordinary concept of truth, was his ultimate downfall and for that crime he must be held fully responsible.

Rajneesh lied when he said he had enlightened disciples. He lied when he said he never made a mistake. Near the end of his life he was forced to admit that he was fallible, as his list of bungles had grown to monstrous proportions. He lied by pretending that his therapy groups were not mainly just a money making device. Rajneesh lied about breaking United States immigration laws, and he only admitted the truth after he was presented with overwhelming evidence against him. He lied by saying that he was adopted in a phony scheme to get permanent residence status. Bhagwan Shree Rajneesh was no bank robber, but he was quite literally a pathological liar. The ridiculous thing is that all of his lies were totally unnecessary and counterproductive. As conventional and square as it may sound, honesty really is the best policy!

Rajneesh lied when he claimed that he was not responsible for the horrors of the Oregon commune. Rajneesh was responsible because he hand picked Ma Anand Sheela and the people who committed the major crimes of conspiracy to commit murder, poisoning, first-degree assault, burglary, arson, and wiretapping. Rajneesh himself gave direct verbal approval for Sheela's illegal bugging and wiretapping of his own disciples. The fact that Rajneesh did not order or have preknowledge (hopefully) of the most serious violent crimes does not mean that he was not ethically responsible for them. Rajneesh never turned against Ma Anand Sheela until he started to suspect that Sheela was stealing money from him.

Just one month before Sheela fled the commune, Rajneesh spoke of her publicly, stating that "I have been preparing her like a sword. I told her to go out and cut as many heads as possible." Later, Rajneesh feigned innocence and claimed that Sheela was controlling him in spite of the obvious fact that Rajneesh was the singular reason the commune existed. Rajneesh was surrounded by thousands of adoring disciples who would have gladly expelled or even jailed Sheela any time he gave the order.

Sheela did Rajneesh's dirty work, and the fact that she went farther in her crimes than Rajneesh had planned does not exonerate him of all guilt. Upon leaving the commune, Sheela stated that she was tired of "being his slave for 16, 17 or 20 hours a day," and tired of "taking food out of the mouths of people to buy him watches and Rolls Royces." Rajneesh then publicly claimed that Sheela had extorted millions of dollars from the commune. Sheela's response to his charge was that Rajneesh had spent all of the money himself on his own expensive toys, and that Rajneesh was bad at mathematics and "can't count."

Clearly, Rajneesh's insane purchases of dozens of bejeweled ladies' watches and over 90 Rolls-Royce automobiles cost the commune many millions of dollars. After her release from prison, Ma Anand Sheela continued to work for a living, without obvious signs of enormous wealth. Sheela committed many crimes, but Rajneesh himself was never "innocent."

If a teacher puts a drunken sailor in charge of driving a school bus, and the children end up dead, then the teacher is responsible for their deaths. Rajneesh knew what kind of a person Sheela was, and he chose her because of her corruption and arrogance, not in spite of it. Rajneesh personally tutored Sheela in how to control and manipulate his own disciples, and it was Rajneesh himself who encouraged Sheela's infamous outbursts on the ABC television show, Nightline. In a cowardly attempt to evade his own failings, Rajneesh changed his name to Osho, as if a change in name could wash away his sins.

There is no publicly released evidence to suggest that Rajneesh ordered the germ warfare attack on the ten Oregon restaurants. There is also no publicly released evidence that implicates Rajneesh in the plot to have a sannyasin pilot fly an airplane full of explosives into an Oregon courthouse in order to intimidate the political opposition. Luckily, the sannyasin pilot who was asked to perform that insane task was not as dumb as the plotters, and he fled the commune without committing any crime.

Rajneesh was directly responsible for the twisted mix of totalitarian slavery and libertine indulgence that the commune represented. According to highly credible published reports, Rajneesh allowed middle aged men to have sexual intercourse with prepubescent girls at the commune in the name of sexual freedom, yet his disciples were not allowed to have a mind of their own and had to totally surrender to the great Bhagwan's will.

Disciples were often forced to work 12 hours a day in cold and difficult conditions, while Rajneesh himself experienced "groovy spaces" in his private heated indoor pool and watched countless movies on his big screen projection television, all the while enjoying his daily supply of drugs. Rajneesh showed his divine love for his disciples by squandering millions in hard earned commune assets on his car collection and expensive jewelry, and all in the name of egolessness and spiritual surrender. [see photo of the flagrantly narcissistic Osho wearing jewel encrusted watch]

Why did Bhagwan Shree Rajneesh own over 90 Rolls-Royces? Why did Saddam Hussein own dozens of luxurious palaces? Those desires were products of the base animal mind of two men who grew up surrounded by poverty. Enlightenment does not care about symbols of power and potency. Looking for hidden esoteric explanations for obsessive behavior is pointless. Is there an occult reason that Elton John spends over $400,000 per month on flowers? Is there a secret spiritual reason that Rajneesh had a collection of dozens of expensive ladies' watches? The universal cosmic consciousness is completely neutral and without any need to possess, impress, or dominate. It also cannot drive or tell time.

One of Rajneesh's most blatant lies was that "the enlightened one gains nothing from his disciples." Rajneesh wanted people to believe that everything he did was a free gift born of pure compassion, and that he gained nothing personally from the guru-disciple relationship. In obvious provable fact, Rajneesh gained much from his disciples: money, power, sex, and the titillation of constant adoration. Just as rock stars become energized by screaming fans at concerts, Rajneesh gained emotional energy and support from his army of sannyasins. The energy transfer was a two-way street, not a totally free one-way gift. Being a guru was his business, his only business. Without that income, at least on the material level, he was just a short, balding, physically disabled Indian man who could not hold a job. Rajneesh's very real enlightenment would not pay his bills or give him the material luxuries he craved.

Consciousness needs entertainment to survive, and Rajneesh used his disciples as playthings for his own amusement. Rajneesh had no bankable power of his own, so he could only gain material power by manipulating others to do his will. The equation was simple. The more disciples he attracted, the more power and wealth he obtained.

During Rajneesh's incarceration in America, a television network broadcast a video of Rajneesh caught off-guard by a security camera while he was being held in a waiting room. Rajneesh looked bored and disgusted, just as any ordinary man might be. He didn't look blissful or enlightened at all. In my own opinion that video clip revealed the stark truth about the phenomenon we call 'enlightenment.' The realization of the Void is not enough for anyone. All human animals, enlightened or not, need social interaction and the comforts of the material world to be content.

Rajneesh, on so many levels, was just an ordinary man. Sexually he was even less than ordinary. Pretending to be a great Tantric in his early years, Rajneesh handed out ridiculously bad sexual advice at a time when he had very little first hand experience with sex himself. During his Bombay years, Rajneesh often grabbed the breasts of young female disciples. On at least one occasion, he asked a couple to have sex in front of him so that he could watch. The couple wisely rejected his request.

Rajneesh often asked women half his age to strip in front of him so that he could "feel their chakras." To facilitate this practice, he installed an electric lock on his bedroom door that could be activated from a button on his desk. Rajneesh groped the breasts of two of my women friends and "felt the chakras" of a third. I soon began to realize that like so many other girl grabbing Indian gurus who had made the headlines, Rajneesh on the human level was just an ordinary sexually immature Indian male. My lady friend who suffered the chakra feeling incident was so put off that she never came back to see him again. He had told her "Don't worry. You are mine now." That grasping statement had chilled her as much as the sexual advance. The young woman was a student of Indian music and had previously been sexually exploited by a famous Indian musician. She knew first hand what many Indian men were like. Rajneesh proved himself to be predictably and disappointingly the same.

After Rajneesh started having sexual intercourse on a regular basis, the spiritual need for him to "feel the chakras" of his female disciples mysteriously vanished. Rajneesh rationalized having sex with his female disciples by claiming that the act would bless them so much that they would become enlightened in some future lifetime. His admission years later that there is no such thing as reincarnation made his sexual rationalizations appear even more ridiculous and self-serving.

Rajneesh had much inside him that I wanted: light, energy, and a vastly expanded state of being. Regrettably, he also had much inside him that I did not want or respect. I do not find fault with Rajneesh for having the same sexual desires that all men have. I did find fault when he was dishonest and cruel for purely selfish reasons.

While living in Bombay, Rajneesh made one young woman pregnant through an aggressive and unasked for seduction. The woman was highly upset and forced by circumstance to have an abortion. In order to protect his image as a great guru, Rajneesh lied about his involvement and claimed that the girl had imagined the whole affair. The young woman told the American Embassy her story, and that incident marked the beginning of Rajneesh's troubles with the United States Government.

Nature has provided human animals with a strong, virtually unstoppable sex drive to ensure reproduction of the species. Because of the overwhelming importance and power of sex, most gurus, enlightened or not, have maintained active sex lives which are often kept secret for purely political reasons. In his early years, Rajneesh lied about his strong sexuality by claiming to be celibate. To be fair, this has to be understood in the context of a rigidly antisexual and highly hypocritical Indian social structure. Later on, after his position as a guru had become secure, Rajneesh publicly bragged to the American media that he had sex "with hundreds of women." All of Rajneesh's sex partners were his own female meditation students who were used as his personal harem.

[Note from Timothy: it is a violation of international professional ethics for anyone in the helping professions—teacher, therapist, etc., including "guru"— to solicit sexual favors from clients-students-disciples.]

All human beings are animals, specifically mammals. Scientists now believe that human DNA is approximately 93.5% the same as chimpanzee DNA. World history, Asian mythology, politics, and the behavior of alpha male gurus makes a lot more sense if you keep that unavoidable fact in mind. Our most primal subconscious motivating forces come from the animal world, which we are still a part of.

The last time I visited the Rajneesh ashram in Poona, India, was in 1988. The ashram was literally like a loud convention of German Brownshirts (storm troopers) by that point. Rajneesh, alias "Osho," was still very popular in Germany, due in part to his comments in the German magazine Der Spiegel, which were widely interpreted as being pro-Hitler. Many young Germans, who were looking for a strong and charismatic leader, were thrilled by his words. Those who lost loved ones during World War II were justifiably shocked.

[Thompson tries to put Rajneesh's remarks about Hitler in context, but it is still clear that Rajneesh, because of his emotional charge around the idea of self-restraint of baser urges, cannot well distinguish between a Gandhi and a Hitler. Thompson writes:

"The only thing that I have found is an interview in Der Spiegel. I have seen the video ('The Last Testament,' July 19, 1985), and Osho says to both journalists, Erick Widdeman and Reiner Weber, when he is asked about Hitler, 'I love the man, he was crazy,' jokingly to see their reactions. To which both German journalist look shocked. Later he adds that 'he considers the man [[Hitler]] to be completely immoral and a murderer,' and he compares him with Mahatma Gandhi. Not to speak positive about Hitler, but to show how immoral Mahatma Gandhi was, in his view, for being against technology in a poor country like India and preaching celibacy and self-torture. Now, the article in Der Spiegel, edited of course, shows Osho comparing Hitler and Gaandhi as saying both were great men. 'Hitler was like gandhi' comes in the article. This is how things are distorted by the yellow press. I have found some other quotes [by Rajneesh] about Hitler and Gandhi and his arguments about it: 'Just think: if Adolf Hitler had been a cripple or had amoebas or was continuously getting hepatitis, the world would have been saved. In fact, Adolf Hitler was against smoking, against alcohol. He was a pure vegetarian like Mahatma Gandhi. In fact, both men have many things in common. Both believed in going early to bed and both believed in getting up early in the morning. Both believed that vegetarian food is great. Both believed that smoking is bad, alcohol is bad. [Note from Timothy: These equivalences by Rajneesh are meaningless, for countless hundreds of millions of other people have also been against alcohol, smoking, meat-eating, and have been early to bed and early to rise. Notice Rajneesh's unbelievable next assertion:] Both were great saints. The only difference was that Mahatma Gandhi had the Jaina characteristic very much developed in him -- he was only ten percent Hindu, ninety percent Jaina -- so he tortured himself. Adolf Hitler had the Mohammedan characteristic developed in him: he tortured others, he didn't torture himself. But both tortured. Whom they tortured is not of that much significance. [Note from Timothy: Tell this to the families of the six million Jews, Gypsies and others put to death by Hitler.] They both were enjoying torture....' (1980, Zen: Zest, Zip, Zap and Zing) 'To torture oneself or to torture others, both are diseases--the very idea to torture. Somebody is an Adolf Hitler, he tortures others; somebody is a Mahatma Gandhi, he tortures himself. Both are in the same boat--maybe standing back to back, but standing in the same boat. Adolf Hitler's joy is in torturing others, Mahatma Gandhi's joy is in torturing himself, but both are violent. The logic is the same--their joy depends on torture. Their direction is different, but the direction is not the question, their mind has the same attitude: torture. You respect a person who tortures himself because you don't understand the logic of it. Adolf Hitler is condemned all over the world and Gandhi is worshipped all over the world, and I am simply puzzled. How is it possible? --because the logic is the same.' (1977, Tao: The Pathless Path) In addition, there are of course innumerable times where Osho describes Hitler as a pygmy, as occupying the lowest rank a human being can sink to, etc."]

[Note from Timothy: Thompson seems to think the above-quoted remarks from Rajneesh somehow exonerate Rajneesh, but they indicate to me only a very, very confused teacher who doesn't have any authentic spiritual wisdom. No one of any spiritual maturity would, in order to teach disciples the larger point of avoiding needless self-mortification, ever equate Gandhi and Hitler with the words "both are in the same boat... both are violent.... their mind has the same attitude: torture." That Rajneesh could say this is evidence of deep psychopathology, not wisdom.]

[Calder continues:]
Even in the early 1970s in Bombay, Rajneesh made careless statements which could easily be interpreted as being pro-Hitler and pro-fascist. In one lecture on "esoteric groups" he claimed that Adolf Hitler had been telepathically propped up by an occult Buddhist group that Rajneesh himself was in contact with. During World War II it is well known that a number of Brahmin Indian yogis and Japanese "Zen masters" had supported the Axis cause and the extermination of the "inferior races," so Rajneesh's claim was not entirely surprising, if not totally believable.

In Poona, Rajneesh gave an infamous lecture in which he stated that Jews had given Hitler "no choice" but to exterminate them [???!!]. In his last years Rajneesh declared that "I have fallen in love with this man (Adolf Hitler). He was crazy, but I am crazier still." Rajneesh said that he wanted his sannyasins "to take over the world" and that he had studied Hitler to gain insight into how to accomplish the task. For a man who portrayed himself as the world's smartest, highest, and greatest soul, such remarks were proof to me that his drug use had destroyed the quality of his mind.

Rajneesh's comments about Hitler could be discounted as obnoxious but largely harmless hot air if it were not for the fact that he put many of Hitler's techniques into practice. Rajneesh used Hitler's "big lie" method of mind control very effectively, and he demanded total surrender from his troops (disciples). Rajneesh condoned illegal spying on his own followers and used informants to weed out the disloyal. Ma Anand Sheela, his personal secretary, turned the tables on Rajneesh by bugging Rajneesh's trademark high-backed chair, a betrayal his "third eye" never detected. The Oregon police later found Rajneesh's illegally taped conversations, but due to rules of evidence they could not be used against him in a court of law. The tapes were reported to be highly damning as to Rajneesh's culpability in much of the commune's day to day illegal activities.

Rajneesh turned many of his disciples into the equivalent of armed Brownshirts. I have received letters from several of Rajneesh's former security guards who admitted they had fallen under the spell of fascism and now regretted their behavior and attitudes. One wrote that he did not even know how to meditate, and that the thrill of power was what kept him loyal to his great leader. In Poona, Rajneesh guards beat up an annoying local resident, his hands held behind his back as the guards pummeled him. In Oregon, Rajneesh guards were armed to the teeth with handguns and military style semiautomatic assault rifles.

Rajneesh was never an admirer of Mahatma Gandhi, the great Indian pacifist, but he did have a unhealthy fascination with Adolf Hitler, as well as the United States Army General, George Patton. According to Hugh Milne (Shivamurti), Rajneesh watched the movie Patton over and over again on his big screen projection television at his ranch house in Oregon.

Perhaps Rajneesh's worst personal trait was that he could dish it out but he could not take it. He constantly put his disciples through great physical hardships, which resulted in serious illness and even death for some, yet he himself lived in luxury and could not endure physical discomfort without complaining loudly like a baby. After his arrest on October 28th, 1985, at the Charlotte/Douglas International Airport in North Carolina, Rajneesh was interviewed by ABC television news. He began his jailhouse interview by crying in a shrill voice about his less than royal accommodations in the slammer. His high pitched whining was so weird and annoying that Saturday Night Live, NBC's late night comedy television show, used the footage sarcastically as a joke about "God" complaining.

During Rajneesh's jailhouse appearance on the ABC television show Nightline, Rajneesh gave evasive and dishonest answers to all of Ted Koppel's questions, and he behaved as an unusually pompous and inept politician caught red handed at illegal activity. Rajneesh claimed that he was not responsible for any of the crimes committed at the commune because he was "in silence." In proven fact, although Rajneesh had stopped giving public lectures for a time, he had never stopped talking to Ma Anand Sheela and other close disciples. Rajneesh was always the ultimate authority at the commune, even though Sheela committed some of the most serious crimes behind his back.

Rajneesh's favorite Rolls-Royce dealer stated that "the Bhagwan" had spent hours on the telephone talking to him about his often weekly purchases of new automobiles. All of his over 90 Rolls-Royces were paid for from general commune funds on his direct orders, not "gifts" from outsiders as he would later try to claim. Rajneesh was the only person who wanted the cars and he was the only person allowed to drive them. After bankrupting the commune, he claimed that the automobiles were owned by the commune, not by him.

In his Nightline interview, Rajneesh pretended not to know that he was leaving the United States during his attempt to escape an impending Federal arrest warrant on racketeering and immigration charges. Rajneesh's defense was that he was innocently sleeping when police boarded the private jet he had hired to fly to Bermuda. Rajneesh said that he thought Bermuda was just another American state, and that he was going on vacation to rest and to escape "death threats." The authorities later learned that a Rajneesh disciple with ties to the United States Justice Department had tipped off Rajneesh about his impending arrest. His own sannyasins had not even known that he had left the commune until they learned from the media of the arrest of Rajneesh and several followers at the North Carolina airport. The sad fact was their great "enlightened" guru had secretly abandoned his own disciples, leaving them to face the music all on their own. The luggage of Rajneesh and his companions was searched and found to contain a bag of cash, a box of expensive jewel encrusted watches, and a handgun. [see pictures of the downfall of Rajneesh]

The Rajneesh cult had little luck winning over American television viewers. Ma Anand Sheela disgraced herself on Nightline weeks earlier by bursting into loud obscenities, forcing Ted Koppel to take her off the air. Saturday Night Live later broadcast a skit about an auction with actor Randy Quaid selling off "the Bhagwan's" over 90 Rolls-Royce automobiles. Years later, the The Simpsons, the FOX television network's wildly popular cartoon show, produced a spoof of Rajneesh that depicted a white gloved guru driving his Rolls-Royce down a muddy commune road as his disciples felt joy at eating his road dirt. In the cartoon, the great guru tried to escape the commune with bags of cash in a homemade peddle-driven flying machine.

During my last visit to the Poona ashram in 1988, Rajneesh was in silence because he was angry at his own disciples. He wanted his sannyasins to demonstrate in the streets against some Indian officials who had spoken out against him. Wisely, no one was interested in creating a new confrontation. This spell of sanity among the flock irritated Rajneesh, who canceled public talks as punishment. I was thus only able to see him on video tape.

On the taped lecture, Rajneesh was ranting emotionally, and factually incorrectly, about how the police in the United States had stolen his collection of jewel encrusted ladies' watches. He said they would never be able to wear them in public because his sannyasins would see the watches on their wrists at airports, train stations, etcetera, and start screaming out loudly that "you stole Bhagwan's watch!" His words and manner were so childishly irrational that he reminded me of the suicidal cult leader, Jim Jones. This crazy old man, now called "Osho," was a far cry from the serene, dignified, and highly eloquent Acharya Rajneesh I had met years earlier.

Obviously, Rajneesh was not "egoless" as he had often claimed. The human brain is a biologically created thinking machine that has evolved for both personal self-preservation and survival of the species. The ego, which is a selfish motivating force, is needed to protect our colony of living cells (the physical body) from danger and to keep our cells replenished with food and water. If you did not have an ego, you would not be able to think, speak, or find food, shelter, and clothing.

Functional magnetic resonance imaging scans (fMRI scans) of Tibetan monks and Hindu yogis have shown that during deep meditation the parts of the brain that gives us a sense of location in time and space are less active. If you slow down the thought process, and at the same time reduce the brain's sense of location, consciousness loses both its content and its boundaries. You feel infinite, timeless, and empty. This feeling of an infinite Void gives the false impression that ego no longer exists. Egolessness is an illusion because the ego function is a fundamental part of the basic physical structure of the brain itself. Ego cannot be lost unless your brain dies, which will cause your entire body to die.

Many enlightened humans have become fooled by the reduction of the space localization function of the brain and believed they no longer had personal selfishness that could cause trouble. [Material by Calder about Meher Baba deleted here.] Rajneesh... became fooled into thinking that he was above arrogance and greed, but that was simply not the case. The ego is hard wired into our neural pathways and cannot be destroyed unless the physical body dies. [see the scientific study of 'self'']

Even enlightened humans have to mind their manners and realize that the Atman is the wondrous phenomena [sic] they should promote, not their own temporary personalities. Ramana Maharshi had the right approach in this regard, and that is one reason he is still beloved by all. Ramana Maharshi promoted the Atman, the universal cosmic consciousness, but never his own mortal body and mind. [see Calder's weblinked photo of Ramana Maharshi]

Rajneesh's spectacular energy was proof that he was enlightened in the Eastern, esoteric sense of the word. The Eastern, esoteric definition of 'enlightenment' is an energy phenomenon, gained only by those who are totally open to the infinite power of the universe. The Western definition is simply to be a very wise man, which Rajneesh, in my opinion, was not.

Even after returning to Poona, Rajneesh continued his Valium and nitrous oxide use and seemed unable to learn from his own mistakes. Rajneesh had often branded his critics as "idiots," yet in his final years Rajneesh had no sane voice inside himself to say No! Enough is enough! Like a deranged alcoholic, Rajneesh could not stop his own self-destructive behavior, and the quality of his judgment dropped to below that of even the most ordinary unenlightened human being. Rajneesh had used the myth of Tantra to rationalize his dishonesty and selfishness, and now he could not stop. Earlier in life, Rajneesh had skipped out of paying a hotel bill, cheated a real estate agent out of a commission, and obtained millions of dollars from his own disciples through lies and fraud. In the end, Rajneesh had become a hopeless drug addict as well, and no amount of spiritual rationalizations could alter that fact.

Rajneesh's lifelong teaching had been that enlightenment is a state of perfect egolessness which brought about wisdom, compassion, and in his unique case, total infallibility. In the last months of his life, Rajneesh, now renamed "Osho," finally admitted that the ego could not be destroyed, only "observed." The very basis of his demand for total surrender of his disciples was that the ego-contaminated followers had to submit their will to the perfect Master, because only the perfect Master had no ego and thus could do no wrong. If this were not true then why should anyone surrender to another fallible and corruptible human ego?

Rajneesh even finally admitted that there is no reincarnation, and that the very concept of reincarnation was just a "misinterpretation" of other phenomena. This shocking admission meant that his previous frequent claims of being a famous guru in past lives were pure fiction, designed to impress, manipulate, and control his disciples. Rajneesh's main teaching was based on souls, reincarnation, and achieving freedom from rebirth (moksha) through spiritual practice. His massive drug intake seemed to act as a truth serum at times, allowing admissions of truths that he had previously kept secret in order to remain in control of his cult empire. The course of Rajneesh's life and his drug induced admissions proved to me that his most basic teachings were wrong and a lie.

In his last days, Osho argued with his doctors to ignore their medical ethics and give him even more nitrous oxide. Osho rationalized his drug addiction just as a teenage boy might if caught smoking marijuana by his mother. The God "Bhagwan Shree Rajneesh" had fallen down to the stumble-drunk Osho, and a substantial number of his disciples were so addicted to his artfully seductive words and false image that they could not see what was happening right in front of their own eyes.

In late 1989, in a final bizarre act, Osho ordered his dentists to remove most of his teeth for no legitimate medical reason. If Osho had suspected that the mercury fillings in his teeth were causing him health problems, he could have easily had the old fillings replaced with modern white plastic dental fillings. Why Osho wanted to have so many teeth removed is a mystery to this day. Needless to say, their removal did nothing to improve his health.

In the years after Osho's death, the Poona ashram has been turned into a "cashram" and is run for profit. Color Puncture, Tantric Tarot, encounter groups, and every crackpot scam in the book is being peddled by Osho disciples for large sums of money. I think back to the day when the just turned 40 year old Acharya Rajneesh instructed a Japanese woman that "Meditation must not be made into a business." The corrupt means have gotten so far out of hand that the original intent of the ends has long been forgotten. It would be wonderful to believe that enlightened men were perfect in every way. That would make life simpler and sweeter, but it would be fiction, not fact.

--Christopher Calder

===========

[Calder's Concern on the Practice of Dynamic Meditation:]

*Dynamic Meditation: (warning) This spectacular meditation method was Rajneesh's trademark, and it remains a tremendously effective tool for naturally expanding consciousness. Rajneesh never did the technique himself because he didn't need to. He developed the method simply by observing his disciples, who would occasionally go into spontaneous body movements during his early meditation camps. When his judgment started to decline, he unfortunately changed the third and fourth stages of the method into a pointless torture test. The correct and most effective version of this meditation technique has four stages, each lasting ten minutes.

Stage #1) Start by standing with your eyes closed and breathe deep and fast through your nose for ten minutes. Allow your body to move freely. Jump, sway back and forth, or use any physical motion that helps you pump more oxygen into your lungs.

Stage #2) The second ten minute stage is one of catharsis. Let go totally and be spontaneous. You may dance or roll on the ground. Screaming is allowed and encouraged. You must act out any anger you feel in a safe way, such as beating the earth with your hands. All the suppressed emotions from your subconscious mind are to be released.

Stage #3) In the third stage you jump up and down yelling Hoo! Hoo! Hoo! continuously for ten minutes. This sounds silly, but the loud vibration of your voice travels down to your centers of stored energy and pushes that energy upward. When doing this stage it is important to keep your arms loose and in a natural position. Do not hold your arms over your head as that position can be medically dangerous.

Stage #4) The fourth ten minute stage is complete relaxation and quiet. Flop down on your back, get comfortable, and just let go. Be as a dead man totally surrendered to the cosmos. Enjoy the tremendous energy you have unleashed in the first three stages and become a silent witness to the ocean as it flows into the drop. Become the ocean.

Rajneesh unwisely changed the third stage of the method to rigidly holding your arms over your head while shouting Hoo! Even worse, he changed the fourth stage to freezing in place like a statue with your arms still held awkwardly over your head. This method is not only uncomfortable to the point of torture, it can also be medically dangerous for those with an underlying heart condition. When you stand with arms elevated over your head, you increase your level of orthostatic stress. This means that your heart must work harder to pump blood that has traveled down to your legs back up to your heart and on up to your brain. You could easily pass out in this position, or induce a heart attack in individuals with coronary artery disease.

Freezing in place makes deep relaxation impossible as it keeps your mind's controlling functions fully operational. This holds your consciousness on the surface, defeating the purpose of the exercise. The point of the technique was to have three stages of intense action followed by a fourth stage of deep relaxation and complete let go. Rajneesh could never have practiced the freeze method himself, not even in his youth. Asking his disciples to do it simply showed that he had lost touch with reality. Rajneesh was a fallible human being, not a perfect God.

I advise students to only use the enjoyable early version of Dynamic Meditation. This wonderful technique was intended to grow with the student and change as the student changes. After a few years of practicing the method vigorously, the first three stages of the meditation should drop away spontaneously. You then go into the meditation hall, take a few deep breaths, and immediately enter the deep tranquility of the fourth stage. Rajneesh intended the method to be fluid, health giving, and fun. Those new students who wish to experiment with Rajneesh Dynamic Meditation should read the section on Cathartic Dancing Meditation in Meditation Handbook for further warnings and details before experimenting with this powerful technique.

========

[Calder speaks of Rajneesh's (Osho's) books:]

Be warned that Rajneesh/Osho used words as a device to influence and control people, and he was not concerned with speaking the truth. In my opinion, less than 25% of what he said was actually fact, and his books belong in the fiction section of bookstores next to Harry Potter and The Lord of the Rings. Much of his teachings represented a kind of self-serving spiritual pornography; a mixture of false ancient teachings and his own ambition-motivated distortions. At his worst, Rajneesh came out with titles like The World of Rajneesh and Autobiography of a Spiritually Incorrect Mystic. This is like a primadonna television newsman who thinks that he is the news story rather than the important headlines of the day.

==========

[Calder has another webpage on Rajneesh posted at rajneesh.info/ (a site owned by Julian Lee), with much of the same content as reproduced above. At this alternate webpage, Calder has the following to say in his "Addendum":]

Addendum - On letters I have received

Any thoughtful person can imagine the range of letters I have received as a result of posting my Web essay on Acharya - Bhagwan - Osho - Rajneesh. To date about half of the letters have been from former Rajneesh disciples who generally agree with my comments and who thank me for putting them on the Web. Those who agree tell me they see "compassion for all involved" on my Web page and that I got it "just about right."

The other letters I receive are from current disciples of the now deceased Osho, many whom have never actually met the man in person. Those letters range from death threats from several German disciples to poorly written and often unsigned insults. The Ontario Consultants on Religious Tolerance also gets lots of hate mail, but from many different cults, not just from one. It is interesting to see how most cults are alike in this regard. The us vs. them mentality takes over and anyone who does not tow the party line of the cult is deemed a villain.

Meditation has nothing to do with cults, organizations, politics, or business, but for many meditation is a secondary issue. For them it is all about hero worship and blind obedience to the memory of a now dead guru, which is a silly waste of time in my opinion. Why not go directly to the source of all gurus and religions through your own meditation? There is an old Zen saying that "One should not become attached to anything that can be lost in a shipwreck." Certainly this admonition applies to gurus as well.

Several Rajneesh sannyasins have written me claiming to be enlightened and I hear reports that many Rajneesh disciples now make that claim. One man said that he was "the new Osho" and invited me to visit his Web page. His page displayed a large heroic picture of himself, much self-promotion, and an advertisement for prostitutes in Russia who he claimed were practicing "Tantra." So for him "enlightenment" and being "the new Osho" literally means to be a pimp.

Another man, who had never met Osho in person, seemed to claim that reading Osho's books helped him get over his "mental illness" and now he was "enlightened" himself. He then forcefully instructed me to rewrite my Web page to make it "less judgmental" and suggested that Osho's hypocrisy was just a means to convey his enlightenment to others. Well, he certainly conveyed his hypocrisy to others! One young woman, who grew up on the Rajneesh Oregon commune, asked me how she could make money out of teaching Osho's meditation techniques. I replied that she should go to an employment agency and get an honest job. Meditation and business do not mix and there are too many money hungry gurus out there already.

It shocks me to find that many Osho disciples do not care about the crimes that were committed and are not bothered by the lies and hypocrisy of their own movement. They don't seem to comprehend that as a result of the germ warfare attack committed by Rajneesh sannyasins on a restaurant in Oregon that meditation groups have gotten a very bad name around the world.

The unrelated but equally infamous Aum Shinrikyo (a Japanese cult) nerve gas attack on a subway station in Tokyo worsened this situation considerably. The attitude of many Osho sannyasins seems to be that as long as they get their psychic kicks out of a cult that it does not matter who was hurt or how unethical and disgraceful the behavior was. In their minds everyone else in the world was responsible for the Oregon debacle except them. As a result of this careless attitude many Americans now feel that if a meditation group starts an ashram nearby it is time to buy a gun and a gas mask.

The amount of historical revisionism and propaganda put out by some Rajneesh disciples rivals the efforts of Maoists during the 1960s and their state of mind is similar. If you want to believe in one perfect man, a Pope of the universe, then anyone who criticizes that Pope is deemed a devil. Thus all the subtleties of my essay are lost on these disciples and all they claim to see on my Web page is "hate and anger." Of course they do not see the hate in themselves directed at anyone who does not share their own narrow beliefs.

One long time disciple of Rajneesh expressed to me how angry she was at the Dalai Lama for only visiting the Rajneesh ashram in Poona once. So for her the Dalai Lama is now a villain just because he did not want to go back for a second visit.

The level of intolerance and narrow mindedness in the Rajneesh cult is mind boggling to me and I cannot understand how so many seemingly intelligent people can live in such a small mental space, barricaded against all those who do not believe exactly as they do.




footer for Osho page